[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 5.104 # 釋禪波羅蜜次第法門 5.104 釋禪波羅蜜次第法門 5.104 - **Language:** Classical Chinese ### [5.104](https://indike.org/pramana/in.bauddha.taisho.1916.5.104) 四、達分者，有人得初禪時，於此定中即發見思無漏，達到涅槃。達亦有二種：一者、任運自達；二者、修觀乃達。復次，此四分定中，復有四種人根性不同，如退分中四者：一、自有退退得，九品漸退，乃至併失；二、自有退住得，九品退至八品、七品，便住不失；三、自有退進得，九品退至八品、七品，乃至一品，從一品還進；四者、自有退達得，九品已退，還八、七等品，乃至一品，於其中間忽然發真無漏。餘住分、進分、達分各有四義亦如是。是中或有因放逸障故退，或因懺悔清淨故住、進、達，此義眾多，不可具辨。 > Fourth, the penetration category: when someone attains the first dhyāna, within this absorption they immediately give rise to the undefiled state \[free from the defilements\] of views and thought and reach nirvāṇa. Penetration also has two kinds: first, naturally penetrating on its own; second, penetrating only through cultivating contemplation. Furthermore, within these four categories of absorption, there are again four kinds of people whose faculties and dispositions differ, as in the four within the retrogression category: first, those with retrogression-retrogression attainment, gradually retrogressing through the nine grades until they lose it entirely; second, those with retrogression-stability attainment, retrogressing from the nine grades down to the eighth or seventh grade and then remaining stable without losing it; third, those with retrogression-progression attainment, retrogressing from the nine grades down to the eighth or seventh grade, or even down to the first grade, and from that first grade advancing again; fourth, those with retrogression-penetration attainment, having retrogressed from the nine grades back to the eighth, seventh, or down to the first grade, suddenly giving rise to genuine undefiledness in the midst of it. The remaining stability category, progression category, and penetration category each have four meanings in the same way. In this, some retrogress due to the obstacle of negligence, while others stabilize, progress, or penetrate due to the purity of repentance; these points are numerous and cannot be explained exhaustively. > — English (machine translation) (machine translation) - [Previous: 5.103](https://indike.org/pramana/in.bauddha.taisho.1916.5.103) - [Next: 5.105](https://indike.org/pramana/in.bauddha.taisho.1916.5.105) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1916.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.104](https://indike.org/pramana/in.bauddha.taisho.1916.5.104) · Pramāṇa