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# 釋禪波羅蜜次第法門 5.39

釋禪波羅蜜次第法門 5.39

- **Language:** Classical Chinese

### [5.39](https://indike.org/pramana/in.bauddha.taisho.1916.5.39)

復次，此等定中，或有邪偽，行者應證，其相非一，略出二事：一、定心過明；二者、過暗。並是邪定。明者，入定時見外境界青、黃、赤、白，或見日月星辰、宮殿等事，或一時日乃至七日不出禪定，見一切事，如得神通，此為邪，當急去之。二者、若入此定，暗忽無所覺知，如眠熟不異，即是無心想法，能令行人生顛倒心，當急却之。此則略說邪定之相，是中妨難，非可具以文傳。

> Furthermore, within such concentrations, there may be corruptions and counterfeits that the practitioner should verify. Their marks are not one; two matters are briefly set forth: first, the concentration mind is excessively bright; second, it is excessively dark. Both are deviant concentrations. As for excessive brightness: when entering concentration, one sees external objects of blue, yellow, red, and white, or sees the sun, moon, stars, palaces, and such things; or for a day, up to seven days, without emerging from dhyāna-concentration, one sees all things as if having attained supernormal knowledges. This is deviant; one must quickly dispel it. Second: if entering this concentration is dark and suddenly without perception, no different from deep sleep, this is a mind-lacking notion-state, which can cause the practitioner to generate an inverted mind; one must quickly cast it away. These briefly explain the marks of deviant concentrations; the obstacles and difficulties within cannot be fully transmitted in writing.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.39) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.39](https://indike.org/pramana/in.bauddha.taisho.1916.5.39) · Pramāṇa
