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# 釋禪波羅蜜次第法門 5.43

釋禪波羅蜜次第法門 5.43

- **Language:** Classical Chinese

### [5.43](https://indike.org/pramana/in.bauddha.taisho.1916.5.43)

第一、初禪發相者，行者於未到地中證十六觸成就，即是初禪發相。云何是證？若行者於未到地中，入定漸深，身心虛寂，不見內外，或經一日乃至七日，或一月乃至一年，若定心不壞，守護增長，於此定中忽覺身心凝然，運運而動，當動之時，還覺漸漸有身，如雲、如影動發，或從上發，或從下發，或從腰發，漸漸遍身。上發多退，下發多進，動觸發時，功德無量。

> First, as for the marks of the manifestation of the first dhyāna: when the practitioner in anāgamya realizes the accomplishment of the sixteen sensations, this is the mark of the manifestation of the first dhyāna. How is it realized? If the practitioner in anāgamya enters concentration progressively deeper, body and mind empty and quiescent, not seeing internal or external, for one day, up to seven days, or one month, up to one year—if the concentration mind is not ruined, being protected and grown, within this concentration one suddenly perceives body and mind firmly cohesive, stirring with motion. When it moves, one again perceives gradually having a body, like clouds or shadows stirring and manifesting; it manifests either from above, or from below, or from the waist, gradually pervading the body. Manifesting from above mostly regresses; manifesting from below mostly progresses. When the movement-sensation manifests, its meritorious virtues are immeasurable.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.43) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.43](https://indike.org/pramana/in.bauddha.taisho.1916.5.43) · Pramāṇa
