[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 5.5 # 釋禪波羅蜜次第法門 5.5 釋禪波羅蜜次第法門 5.5 - **Language:** Classical Chinese ### [5.5](https://indike.org/pramana/in.bauddha.taisho.1916.5.5) 上已廣明內外方便，行者若能專心修習，繫念禪門，必有證驗，是故第七、廣明修證。故經言：「修我法者，證乃自知。」今明修證中，自開為四：第一、修證世間禪相；第二、修證亦世間亦出世間禪相；第三、修證出世間禪相；第四、修證非世間非出世間禪相。 > Above, the external and internal expedient means have already been broadly explained. If a practitioner can cultivate with focused devotion, binding their mindfulness to the gates of dhyāna, there will certainly be verification in realization; therefore, the seventh \[section\] broadly explains cultivation and realization. Thus a sūtra states: "Those who cultivate my Dharma know realization for themselves." Now, in explaining cultivation and realization, it is divided into four: first, the marks of cultivating and realizing mundane dhyāna; second, the marks of cultivating and realizing dhyāna that is both mundane and supramundane; third, the marks of cultivating and realizing supramundane dhyāna; fourth, the marks of cultivating and realizing dhyāna that is neither mundane nor supramundane. > — English (machine translation) (machine translation) - [Previous: 5.4](https://indike.org/pramana/in.bauddha.taisho.1916.5.4) - [Next: 5.6](https://indike.org/pramana/in.bauddha.taisho.1916.5.6) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1916.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.5](https://indike.org/pramana/in.bauddha.taisho.1916.5.5) · Pramāṇa