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# 釋禪波羅蜜次第法門 5.68

釋禪波羅蜜次第法門 5.68

- **Language:** Classical Chinese

### [5.68](https://indike.org/pramana/in.bauddha.taisho.1916.5.68)

一、別釋五支相者。云何名覺？覺名觸覺，有二種：一、成禪覺；二、壞禪覺。如有風，能成雨，有風能壞雨，如上所說。十六觸中，一觸有十種善法眷屬安隱莊嚴者，是成禪覺，如上說。一觸有二十惡法，是壞禪覺。復次，覺者，覺屬身根，為身有情，異乎木石，所以對觸故生覺。如經說見聞覺知義。見屬於眼，聞屬於耳，鼻、觸覺屬於身，知屬於意，亦對舌也，有增用故。

> First, specifically explaining the characteristics of the five factors: What is called vitarka? Vitarka is named tactile vitarka, and is of two kinds: first, vitarka that accomplishes dhyāna; second, vitarka that ruins dhyāna. Just as there is wind that can produce rain and wind that can ruin rain, it is as explained above: when among the sixteen sensations, a sensation has a retinue of ten wholesome dharmas of peaceful security and adornment, this is the vitarka that accomplishes dhyāna, as explained above; when a sensation has twenty unwholesome dharmas, this is the vitarka that ruins dhyāna. Furthermore, vitarka belongs to the body faculty; because the body has sentience and is different from wood and stone, vitarka arises in correspondence to touch. As the sūtras explain the meaning of seeing, hearing, sensing, and knowing: seeing belongs to the eye, hearing belongs to the ear, smelling and tactile sensing belong to the body, and knowing belongs to the mind, and also corresponds to the tongue because of its augmented function.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.68) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.68](https://indike.org/pramana/in.bauddha.taisho.1916.5.68) · Pramāṇa
