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# 釋禪波羅蜜次第法門 5.99

釋禪波羅蜜次第法門 5.99

- **Language:** Classical Chinese

### [5.99](https://indike.org/pramana/in.bauddha.taisho.1916.5.99)

答曰：初禪有二種：一、具足；二、不具足。若具發十六觸，此即是具足初禪為勝；若發一兩觸等，亦得名初禪。何以故？以一觸具有十種定法，眷屬五支成就故，但此初禪不名具足。

> Answer: The first dhyāna has two kinds: first, complete; second, incomplete. If all sixteen sensations arise, this is the complete first dhyāna and is superior; if one or two sensations arise, it may also be called the first dhyāna. Why? Because a single sensation fully possesses the ten dharmas of absorption and their retinue, the five factors, are accomplished; however, this first dhyāna is not called complete.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.5.99) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.5.99](https://indike.org/pramana/in.bauddha.taisho.1916.5.99) · Pramāṇa
