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# 釋禪波羅蜜次第法門 6.28

釋禪波羅蜜次第法門 6.28

- **Language:** Classical Chinese

### [6.28](https://indike.org/pramana/in.bauddha.taisho.1916.6.28)

云何名以慈相應心？如《釋論》說：「若念十方眾生令得樂時，心數法中生法，名為慈。」善是相應，欲入禪定，當先作誓願：「一切眾生悉受快樂，我於定中悉得見受、想、行、識。」是名心數法。諸身業、口業及心不相應諸行是法和合，皆名為慈。是法皆以慈為主，故慈得名。譬如一切心數法皆是後世因緣，而但思得名，於作業中，思最有力故，是名慈相應相。

> What is called a mind accompanied by benevolence? As the Explanation Treatise states: "When one is mindful of sentient beings in the ten directions so as to cause them to attain happiness, the factor that arises among the mental factors is called benevolence." Being concordant with goodness, when desiring to enter dhyāna absorption, one should first make a vow: "May all sentient beings experience happiness, and may I completely perceive sensation, perception, volition, and consciousness within absorption." These are called mental factors. The harmonious combination of all bodily actions, verbal actions, and conditioning factors non-concomitant with mind is entirely called benevolence. These factors all take benevolence as their principal, and therefore it gets the name benevolence. For example, although all mental factors are the causes and conditions for future lives, yet volition alone gets the name because volition is the most powerful among the production of actions; such is called the characteristic of concordance with benevolence.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.6.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.6.28](https://indike.org/pramana/in.bauddha.taisho.1916.6.28) · Pramāṇa
