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# 釋禪波羅蜜次第法門 8.16

釋禪波羅蜜次第法門 8.16

- **Language:** Classical Chinese

### [8.16](https://indike.org/pramana/in.bauddha.taisho.1916.8.16)

第一、先明修證初禪之相，如《大集經》說：「言初禪者，亦名為具，亦名為離。離者，謂離五蓋；具者，謂具五支。五支者，謂覺、觀、喜、安、定。云何為覺？如心覺、大覺，思惟、大思惟，觀於心性，是名為覺。云何為觀？觀心行、大行、遍行、隨意，是名為觀。云何為喜？如真實知、大知，心動至心，是名為喜。云何為安？謂心安、身安、受安，受於樂觸，是名為安。云何為定？謂心住、大住，不亂於緣，不謬，無有顛倒，是名為定。」即是彼經略釋修證通明初禪之相。

> First, we first clarify the marks of cultivating and realizing the first dhyāna. As the Mahāsaṃnipāta Sūtra states: “The first dhyāna is called both endowed and detached. Detached means detached from the five hindrances; endowed means endowed with the five factors. The five factors are vitarka, vicāra, prīti, pliancy, and samādhi. What is vitarka? Such as mind-vitarka, great vitarka, reflection, great reflection, contemplating the nature of the mind—this is named vitarka. What is vicāra? Contemplating mental activity, great activity, pervasive activity, conforming to intention—this is named vicāra. What is prīti? Such as true knowing, great knowing, the mind stirring toward the mind—this is named prīti. What is pliancy? It means mental pliancy, bodily pliancy, pliancy of feeling, experiencing pleasurable contact—this is named pliancy. What is samādhi? It means mind-abiding, great abiding, undistracted by conditions, unerring, free of inversion—this is named samādhi.” This is that sūtra’s brief explanation of the marks of cultivating and realizing the penetrating clarity first dhyāna.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.8.16) — English, machine translation

## Linked texts (2)

- [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.9.48) — Classical Chinese
- [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925.1.301) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.8.16](https://indike.org/pramana/in.bauddha.taisho.1916.8.16) · Pramāṇa
