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# 釋禪波羅蜜次第法門 8.60

釋禪波羅蜜次第法門 8.60

- **Language:** Classical Chinese

### [8.60](https://indike.org/pramana/in.bauddha.taisho.1916.8.60)

第二、明內世間義相關者，上來所說，並與外義相關。所以者何？佛未出時，諸神仙世智等亦達此法，名義相對，故說前為外世間義也。是諸神仙雖復世智辯聰，能通達世間，若住此分別，終是心行理外，未見真實，於佛法不名聖人，猶是凡夫，輪迴三界二十五有，未出生死。若化眾生，名為舊醫，亦名世醫，故《涅槃經》云：「世醫所療治，差已還復發。若是如來療治者，差已不復發。」此如下說。

> Second, explaining the mutual correspondence of the internal realm: all that has been explained above corresponds to external meanings. Why is this? Before the Buddha appeared in the world, the various immortals and those of mundane wisdom had also mastered this teaching; because names and concepts correspond, the preceding was called the meaning of the external realm. Although these various immortals had mundane wisdom and eloquence and could master the mundane, if they abide in this discrimination, their mental conduct remains outside the principle in the end, without seeing the true reality. In the Buddha's Dharma they are not called noble ones, but are still ordinary beings, transmigrating through the twenty-five realms of existence in the three realms, not yet having escaped birth and death. If they transform sentient beings, they are called old physicians or mundane physicians. Therefore, the Nirvāṇa Sūtra says: 'When cured by mundane physicians, after recovering \[the illness\] flares up again; but if cured by the Tathāgata, after recovering it never flares up again.' This is as explained below.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.8.60) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.8.60](https://indike.org/pramana/in.bauddha.taisho.1916.8.60) · Pramāṇa
