[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 9.11 # 釋禪波羅蜜次第法門 9.11 釋禪波羅蜜次第法門 9.11 - **Language:** Classical Chinese ### [9.11](https://indike.org/pramana/in.bauddha.taisho.1916.9.11) 答曰：有異、不異。異者，九想如縛賊，十想如殺賊；九想為初學，十想為成就；九想為因，十想為果。故經云：「二為甘露門：一者、不淨觀門；二者、阿那波那門。」不異者，善修九想，即具足十想。此義在下當明之。 > Answer: They are different, and they are not different. As for their difference: the nine notions are like binding the bandits; the ten notions are like killing the bandits. The nine notions are for beginners; the ten notions are for completion. The nine notions are the cause; the ten notions are the effect. Thus the sūtra says: "Two are the gates of the nectar \[of immortality\]: first, the gate of the contemplation of impurity; second, the gate of ānāpāna." As for their not being different: if one cultivates the nine notions well, one fully possesses the ten notions. This meaning will be clarified below. > — English (machine translation) (machine translation) - [Previous: 9.10](https://indike.org/pramana/in.bauddha.taisho.1916.9.10) - [Next: 9.12](https://indike.org/pramana/in.bauddha.taisho.1916.9.12) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1916.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.9.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1916.9.11](https://indike.org/pramana/in.bauddha.taisho.1916.9.11) · Pramāṇa