<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1916.9.54 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916) › 9.54

# 釋禪波羅蜜次第法門 9.54

釋禪波羅蜜次第法門 9.54

- **Language:** Classical Chinese

### [9.54](https://indike.org/pramana/in.bauddha.taisho.1916.9.54)

第一、所言次位者，於佛教所說諸法中有三種道：一、見道；二、修道；三、無學道。今此十想即約三道以明位次。所以者何？壞法人於乾慧地已具九想，伏諸結使，今修無常等三想，即是總相觀，為破六十二見諸顛倒法，入見道中，得初果故。

> First, regarding what is called sequential stages: among the various dharmas taught by the Buddha, there are three kinds of paths: first, the path of seeing; second, the path of cultivation; third, the path of the adept. Now these ten notions elucidate the sequential stages with reference to these three paths. Why is this so? A person who destroys \[afflictive\] phenomena has already mastered the nine notions on the stage of dry wisdom and subdued the fetters; now cultivating the three notions of impermanence and so forth constitutes contemplation of general characteristics, in order to shatter the sixty-two views and all inverted dharmas, enter into the path of seeing, and attain the first fruit.  
> — English (machine translation) (machine translation)

- [Previous: 9.53](https://indike.org/pramana/in.bauddha.taisho.1916.9.53)
- [Next: 9.55](https://indike.org/pramana/in.bauddha.taisho.1916.9.55)
- [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1916.9)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.9.54) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1916.9.54](https://indike.org/pramana/in.bauddha.taisho.1916.9.54) · Pramāṇa
