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# 釋禪波羅蜜次第法門 9.6

釋禪波羅蜜次第法門 9.6

- **Language:** Classical Chinese

### [9.6](https://indike.org/pramana/in.bauddha.taisho.1916.9.6)

今明無漏有二種：一者、對治無漏；二者、緣理無漏。故《大集經》云：「有二種行：一者、慧行；二者、行行。」行行者，即是九想、背捨等對治無漏也，緣事起行，對治破諸煩惱，故名行行無漏行也。二、慧行者，即是四諦、十二因緣真空正觀，緣理斷惑，故名慧行無漏行也。

> Now we clarify that undefiledness is of two kinds: first, counteractive undefiledness; second, principle-conditioned undefiledness. Thus the Mahāsaṃnipāta Sūtra says: "There are two kinds of practice: first, wisdom practice; second, activity practice." "Activity practice" refers to the counteractive undefiledness of the nine notions, liberations, and so on; relying on phenomena to give rise to practice, it counteracts and shatters all defilements, and is therefore called the undefiled practice of activity practice. Second, "wisdom practice" refers to the correct contemplation of the true emptiness of the four truths and the twelve links of dependent origination; relying on principle to sever delusions, it is therefore called the undefiled practice of wisdom practice.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1916~en-mt.9.6) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1916.9.6](https://indike.org/pramana/in.bauddha.taisho.1916.9.6) · Pramāṇa
