[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [六妙法門](https://indike.org/pramana/in.bauddha.taisho.1917) › 1.11 # 六妙法門 1.11 六妙法門 1.11 - **Language:** Classical Chinese ### [1.11](https://indike.org/pramana/in.bauddha.taisho.1917.1.11) 六者「淨」為妙門者，行者若能體識一切諸法本性清淨，即便獲得自性禪也。得此禪故，二乘之人定證涅槃。若是菩薩入鐵輪位，具十信心，修行不止，即便出生九種大禪，所謂自性禪、一切禪、難禪、一切門禪、善人禪、一切行禪、除惱禪、此世他世樂禪、清淨禪。菩薩依是禪故，得大菩提果，已得、今得、當得。「淨」為妙門，意在此也。 > Sixth, as for "purification" as the wondrous gate: if the practitioner is able to comprehend and recognize that the original nature of all dharmas is pure, they then attain the inherent-nature dhyāna. Because of attaining this dhyāna, persons of the two vehicles definitely realize nirvāṇa. If it is a bodhisattva who enters the stage of the iron wheel, is complete with the ten faiths, and cultivates practice without stopping, they then give rise to the nine kinds of great dhyāna, namely: inherent-nature dhyāna, all dhyāna, difficult dhyāna, all-gate dhyāna, good-person dhyāna, all-practice dhyāna, affliction-removing dhyāna, present-and-future-world-bliss dhyāna, and pure dhyāna. Relying on these dhyānas, the bodhisattva attains the fruit of great bodhi, having attained it, presently attaining it, or destined to attain it. That "purification" is the wondrous gate—its meaning lies in this. > — English (machine translation) (machine translation) - [Previous: 1.10](https://indike.org/pramana/in.bauddha.taisho.1917.1.10) - [Next: 1.12](https://indike.org/pramana/in.bauddha.taisho.1917.1.12) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1917.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1917~en-mt.1.11) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1917.1.11](https://indike.org/pramana/in.bauddha.taisho.1917.1.11) · Pramāṇa