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# 六妙法門 1.19

六妙法門 1.19

- **Language:** Classical Chinese

### [1.19](https://indike.org/pramana/in.bauddha.taisho.1917.1.19)

復次，觀眾生空，故名為觀；觀實法空，故名為還；觀平等空，故名為淨。復次，空三昧相應，故名為觀；無相三昧相應，故名為還；無作三昧相應，故名為淨。復次，一切外觀名為觀；一切內觀名為還；一切非內非外觀名為淨。故先尼梵志言：「非內觀故，得是智惠；非外觀故，得是智惠；非內外觀故，得是智惠；亦不無觀故，得是智惠也。」

> Furthermore, contemplating the emptiness of sentient beings is therefore called contemplation; contemplating the emptiness of real dharmas is therefore called turning back; contemplating equal emptiness is therefore called purification. Furthermore, corresponding with the emptiness samādhi is therefore called contemplation; corresponding with the signless samādhi is therefore called turning back; corresponding with the wishless samādhi is therefore called purification. Furthermore, all external contemplation is called contemplation; all internal contemplation is called turning back; all contemplation that is neither internal nor external is called purification. Therefore, the wanderer Śreṇika said: 'It is not because of internal contemplation that this wisdom is attained; it is not because of external contemplation that this wisdom is attained; it is not because of internal and external contemplation that this wisdom is attained; nor is it because of absence of contemplation that this wisdom is attained.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1917~en-mt.1.19) — English, machine translation

## Linked texts (1)

- [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916.7.28) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1917.1.19](https://indike.org/pramana/in.bauddha.taisho.1917.1.19) · Pramāṇa
