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# 觀心論疏 2.2

觀心論疏 2.2

- **Language:** Classical Chinese

### [2.2](https://indike.org/pramana/in.bauddha.taisho.1921.2.2)

論曰：「《摩訶般若波羅蜜經》明四十二字門。初云『若聞阿字門，即解一切義，所謂一切法初不生。』」今論初明四不可說，即是不生義，故引彼文也。次引龍樹《中論》八不者，一彼論初明八不，即是不生為首，與今論同。二彼論明諸法不自生、亦不從他生、不共、不無因，是故說無生。論主用此四句釋八不，辯諸法不生，以用申經。今論約彼自生一句，起三十六問，有此二義，故引彼論文也。

> The treatise states: 'The Mahāprajñāpāramitā Sūtra explains the forty-two syllabic doors. The first says: "If one hears the syllable door of A, one understands all meanings, namely that all phenomena are fundamentally non-arising."' Now, the beginning of this treatise clarifies the four inexpressibles, which is precisely the meaning of non-arising; hence it cites that passage. Next, it cites the eight negations from Nāgārjuna's Mūlamadhyamakakārikā: first, the beginning of that treatise clarifies the eight negations, taking non-arising as the foremost, which is identical with the present treatise. Second, that treatise clarifies that phenomena do not arise from themselves, nor do they arise from another, nor from both, nor without a cause; therefore it speaks of non-arising. The treatise master used these four phrases to explain the eight negations, discerning that phenomena do not arise, in order to elaborate the sūtra. The present treatise takes that single phrase 'from oneself' to raise thirty-six questions. Because of these two points, it cites the text of that treatise.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1921~en-mt.2.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1921.2.2](https://indike.org/pramana/in.bauddha.taisho.1921.2.2) · Pramāṇa
