[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [觀心論疏](https://indike.org/pramana/in.bauddha.taisho.1921) › 5.10 # 觀心論疏 5.10 觀心論疏 5.10 - **Language:** Classical Chinese ### [5.10](https://indike.org/pramana/in.bauddha.taisho.1921.5.10) 十明不起順道法愛者，然已過上內外諸障，應得入真而不入者，必有法愛住著而不得入也。經云：「法名無染，若染於法乃至涅槃，是則染著，非求法也。法名無住，若住於法，是則住法，非求法也。」《毘曇》云：「煗法猶退。若是頂法位人起法愛者，應入而不得入，退為四重五逆也。」通別兩教皆有頂墮之義，《大論》云「三三昧是似道位，未發真時，喜有法愛，名為頂墮」。今時行者萬不至此，若有此者，善自將護。此位無內外障，唯有法愛，法愛難斷，若有稽留，此非小事；若無法愛，則自然流入薩婆若海，所有慧身不由他悟，此人功德唯佛能知。是則此之十法導示行者學道方軌進趣乃齊於此，後所入功德非今所論。 > Tenth, explaining not giving rise to dharma-attachment conforming to the path: Having passed through the various internal and external obstacles above, one ought to enter the true, yet one does not enter; this is certainly because there is dharma-attachment and abiding attachment, so that one cannot enter. A sūtra says: 'The Dharma is named non-defilement; if one is defiled by dharmas, up to and including nirvāṇa, this is defiled attachment, not seeking the Dharma. The Dharma is named non-abiding; if one abides in dharmas, this is abiding in dharmas, not seeking the Dharma.' The Abhidharma says: 'At the warmth stage there is still retrogression. If a person at the peak stage gives rise to dharma-attachment, when they ought to enter they cannot enter, and retrogress into the four grave offenses and five heinous sins.' Both the shared and distinct teachings have the meaning of falling from the peak. The Da zhidu lun says: 'The three samādhis are stages of semblance path; when the true has not yet manifested, one easily develops dharma-attachment, which is called falling from the peak.' Practitioners of today will not reach this point in ten thousand cases; if there is one who does, they should carefully protect themselves. At this stage there are no internal or external obstacles; there is only dharma-attachment. Dharma-attachment is difficult to sever; if one lingers here, this is no small matter. If there is no dharma-attachment, one naturally flows into the ocean of sarvajñā, and all embodiments of wisdom do not depend on awakening through another; this person's merit can only be known by a buddha. Thus, these ten dharmas guide and show the practitioner the path of practice, and their advancement reaches up to this point; the merits entered into thereafter are not what is discussed now. > — English (machine translation) (machine translation) - [Previous: 5.9](https://indike.org/pramana/in.bauddha.taisho.1921.5.9) - [Next: 5.11](https://indike.org/pramana/in.bauddha.taisho.1921.5.11) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1921.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1921~en-mt.5.10) — English, machine translation ## Linked texts (1) - [摩訶止觀](https://indike.org/pramana/in.bauddha.taisho.1911.7.182) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1921.5.10](https://indike.org/pramana/in.bauddha.taisho.1921.5.10) · Pramāṇa