[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925) › 1.118 # 法界次第初門 1.118 法界次第初門 1.118 - **Language:** Classical Chinese ### [1.118](https://indike.org/pramana/in.bauddha.taisho.1925.1.118) 次名、色、陰、入、界而辨十六知見者，名、色等法中神我本不可得，而未見道者悉於名、色等法中妄計有我、我所。計我之心歷緣略辨，即有十六知見之別；廣對諸緣，則妄計不可稱數。因此顛倒，備起一切煩惱生死行業。今為欲於後明生、法二空等一切觀門，必須善識假實之法，故略依傍《大智度論》釋之也。 > The reason why the sixteen views and notions are distinguished after nāmarūpa, the skandhas, āyatanas, and dhātus is that among dharmas such as nāmarūpa, a personal self is fundamentally unobtainable. Yet those who have not seen the path all falsely impute a self and what belongs to a self within dharmas such as nāmarūpa. When the mind that imputes a self is briefly distinguished in accordance with circumstances, there are precisely sixteen distinct views and notions; if broadly contrasted with various conditions, then false imputations are innumerably many. Due to this inversion, all karmic activities of afflictions, birth, and death are fully aroused. Now, in order to clarify all contemplation gates, such as the twofold emptiness of persons and dharmas, later on, one must skillfully recognize designated and real dharmas; therefore, relying broadly on the Da zhidu lun, I explain them here. > — English (machine translation) (machine translation) - [Previous: 1.117](https://indike.org/pramana/in.bauddha.taisho.1925.1.117) - [Next: 1.119](https://indike.org/pramana/in.bauddha.taisho.1925.1.119) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1925.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.1.118) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1925.1.118](https://indike.org/pramana/in.bauddha.taisho.1925.1.118) · Pramāṇa