[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925) › 1.278 # 法界次第初門 1.278 法界次第初門 1.278 - **Language:** Classical Chinese ### [1.278](https://indike.org/pramana/in.bauddha.taisho.1925.1.278) 六、淨門。心無所依，妄波不起，名之為淨。行者修還之時，雖能破觀之倒，若真明未發，而住無能所，即是受念，故令心智穢濁。覺知此已，不住不著，泯然清淨，因此真明開發，即斷三界結使，證三乘道。故云：「其清淨得一心者，則萬邪滅矣。」以淨為門，意在此也。 > Sixth is the gate of purification. The mind having nothing to rely upon and false waves not arising is called purification. When the practitioner cultivates returning, although he can break through the inverted views of contemplation, if true illumination has not yet arisen and he abides in the absence of subject and object, this is still the notion of reception, which therefore causes the wisdom of the mind to be defiled and turbid. Having become aware of this, he does not abide and does not attach; quietly and distinctly pure, true illumination consequently unfolds from this, whereupon he severs the fetters and latent defilements of the three realms and realizes the path of the three vehicles. Thus it is said: “One whose purification attains one mind—ten thousand evils are thereby extinguished.” That purification is taken as a gate—the meaning lies in this. > — English (machine translation) (machine translation) - [Previous: 1.277](https://indike.org/pramana/in.bauddha.taisho.1925.1.277) - [Next: 1.279](https://indike.org/pramana/in.bauddha.taisho.1925.1.279) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1925.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.1.278) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1925.1.278](https://indike.org/pramana/in.bauddha.taisho.1925.1.278) · Pramāṇa