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# 法界次第初門 2.115

法界次第初門 2.115

- **Language:** Classical Chinese

### [2.115](https://indike.org/pramana/in.bauddha.taisho.1925.2.115)

一、超入三昧。云何名超入三昧？離諸欲惡不善法，有覺有觀，離生喜樂入初禪。從初禪起，超入非有想非無想處；非有想非無想處起，入滅受想定。滅受想定起，還入初禪；從初禪起，入滅受想定。滅受想定起，入二禪；二禪起，入滅受想定。滅受想定起，入三禪；三禪起，入滅受想定。滅受想定起，入四禪；四禪起，入滅受想定。滅受想定起，入空處；空處起，入滅受想定。滅受想定起，入識處；識處起，入滅受想定。滅受想定起，入不用處；不用處起，入滅受想定。滅受想定起，入非有想非無想；非有想非無想處起，入滅受想定。是為諸佛菩薩超入三昧相。若聲聞人，但能超入一而不能超二，況能如上所明自在超也。是中明超入有三種：一順入超、二逆入超、三順逆入超也。細心約義，自作可解。

> First, the step-over entry samādhi. What is called the step-over entry samādhi? Detached from desires and evil, unwholesome phenomena, with vitarka and vicāra, with joy and bliss born of detachment, one enters the first dhyāna. Rising from the first dhyāna, one steps over to enter the base of neither-conceptualization-nor-non-conceptualization; rising from the base of neither-conceptualization-nor-non-conceptualization, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one returns to enter the first dhyāna; rising from the first dhyāna, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the second dhyāna; rising from the second dhyāna, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the third dhyāna; rising from the third dhyāna, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the fourth dhyāna; rising from the fourth dhyāna, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the base of space; rising from the base of space, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the base of consciousness; rising from the base of consciousness, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters the base of non-possession; rising from the base of non-possession, one enters the attainment of the cessation of feeling and conceptualization. Rising from the attainment of the cessation of feeling and conceptualization, one enters neither-conceptualization-nor-non-conceptualization; rising from the base of neither-conceptualization-nor-non-conceptualization, one enters the attainment of the cessation of feeling and conceptualization. This is the characteristic of the step-over entry samādhi of all Buddhas and bodhisattvas. If it is a śrāvaka, they can only step over and enter skipping one, but cannot skip two, much less step over with autonomy as explained above. Within this, step-over entry is explained as having three kinds: first, forward step-over entry; second, reverse step-over entry; third, forward-and-reverse step-over entry. By applying one's mind carefully according to the meaning, one can understand it on one's own.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.115) — English, machine translation

## Linked texts (1)

- [釋禪波羅蜜次第法門](https://indike.org/pramana/in.bauddha.taisho.1916.10.110) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.115](https://indike.org/pramana/in.bauddha.taisho.1925.2.115) · Pramāṇa
