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# 法界次第初門 2.126

法界次第初門 2.126

- **Language:** Classical Chinese

### [2.126](https://indike.org/pramana/in.bauddha.taisho.1925.2.126)

四、道諦。道以能通為義。正道及助道是二相扶，能通至涅槃，故名為道。正道者，實觀三十七品、三解脫門，緣理慧行，名為正道。次下當出科目。助道者，得解觀中種種諸對治法及諸禪定，皆是助道，具如上出。復次正道者，謂見諦八忍、八智十六心，思惟九無礙、九解脫十八心，真無漏慧，名為正道。其餘方便對治諸禪三昧，及三十七品、三解脫等，皆是助道。此二道相扶，能通涅槃，審實不虛，即名道諦也。

> Fourth is the truth of the path. The path has the meaning of being able to lead through. The noble path and the auxiliary path mutually support one another, being able to lead through to nirvāṇa; hence it is called the 'path'. As for the noble path, the genuine contemplation of the thirty-seven aids to awakening and the three gates of liberation, the practice of wisdom that takes principle as its object, is called the noble path. The headings will be presented immediately below. As for the auxiliary path, the various antidotes and dhyānas and concentrations obtained in contemplative understanding are all the auxiliary path, fully presented as above. Furthermore, regarding the noble path: the eight patiences and eight cognitions—the sixteen minds of seeing the truths—and the nine unhindered and nine liberation minds—the eighteen minds of cultivation—which are true untainted wisdom, are called the noble path. The remaining expedient antidotes, the various dhyānas and samādhis, as well as the thirty-seven aids, three gates of liberation, and so on, are all the auxiliary path. These two paths mutually support each other and can lead to nirvāṇa; being thoroughly verified and not vain, it is called the truth of the path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.126) — English, machine translation

## Linked texts (1)

- [翻譯名義集](https://indike.org/pramana/in.bauddha.taisho.2131.4.72) — 法雲, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.126](https://indike.org/pramana/in.bauddha.taisho.1925.2.126) · Pramāṇa
