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# 法界次第初門 2.144

法界次第初門 2.144

- **Language:** Classical Chinese

### [2.144](https://indike.org/pramana/in.bauddha.taisho.1925.2.144)

次生、法二空而辯三十七品者，若觀二空而入道，並須善識道品之階級。若依有門學聖，必約眾生空觀，以修三十七法。若用平等斷惑，則應歷法空，行於道品之門。故次二空而辯也。通言道品者，道義如前。品者，品類也。此七科法門悉是入道淺深之氣類，故云道品也。

> The explanation of the thirty-seven aids to awakening following the twofold emptiness of persons and dharmas is because if one enters the path by contemplating the two emptinesses, one must also skillfully understand the gradations of the aids to awakening. If one studies to become a noble one based on the gate of existence, one must definitely rely on the contemplation of the emptiness of sentient beings to cultivate the thirty-seven dharmas. If one uses equanimity to sever delusions, one should pass through the emptiness of dharmas and practice the gate of the aids to awakening. Hence they are explained following the two emptinesses. They are universally called 'aids to the path' (bodhipakṣa): 'path' (mārga) has the same meaning as before; 'aids' (parivāra / categories) means classes and varieties. Because these seven headings of teachings are all categories of depth in entering the path, they are called aids to the path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.144) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.144](https://indike.org/pramana/in.bauddha.taisho.1925.2.144) · Pramāṇa
