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# 法界次第初門 2.238

法界次第初門 2.238

- **Language:** Classical Chinese

### [2.238](https://indike.org/pramana/in.bauddha.taisho.1925.2.238)

二、行。「復觀三受因緣，五陰、十二入、十八界，云何為觀？隨心於念，觀息出入，觀於內身皮膚、肌肉、筋骨、髓腦如空中雲，是身中風亦復如是。有風能上、有風能下、有風能滿、有風能焦、有風能增長，是故息之出入，名為身行。息從覺觀生，故名意行。和合出聲，是名口行。」

> Second, volitional formations: 'One further contemplates the conditions of the three feelings, the five skandhas, the twelve āyatanas, and the eighteen dhātus. What is this contemplation? Following the mind in mindfulness, one contemplates the entering and exiting of breath, and contemplates the skin, flesh, sinews, bones, marrow, and brain of the internal body as being like clouds in the sky; the wind in this body is also like this. There is wind that can ascend, wind that can descend, wind that can fill, wind that can dry, and wind that can increase. Therefore, the entering and exiting of breath is called bodily formations. Because breath arises from vitarka and vicāra, it is called mental formations. Harmonizing to produce sound is called verbal formations.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.238) — English, machine translation

## Linked texts (2)

- [大方等大集經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.mahasamnipata.mahavaipulyamahasannipatasutra*zh-dharmaksema.23.29) — Classical Chinese
- [四教義](https://indike.org/pramana/in.bauddha.taisho.1929.6.15) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.238](https://indike.org/pramana/in.bauddha.taisho.1925.2.238) · Pramāṇa
