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# 法界次第初門 2.27

法界次第初門 2.27

- **Language:** Classical Chinese

### [2.27](https://indike.org/pramana/in.bauddha.taisho.1925.2.27)

次八念而辯十想者，《大智度論》云：「九想如縛賊，十想如殺賊。」若爾，即應次前九想而明。但為修九想時有恐怖等障故，須說八念。既得離諸恐怖，則心安無障，故次說十想也。通言想者，能轉心轉想也。能轉計常、樂等諸顛倒等想，故名為想。前三想為斷見諦惑說，中四想為斷思惟惑說，後三想為修無學道者說。是以壞法之人修此十想，能斷三界結使，證無漏之聖果也。

> Next to the eight recollections, the ten notions are explained. The Dà zhìdù lùn states: "The nine notions are like binding a thief; the ten notions are like killing the thief." If so, they should have been clarified immediately following the previous nine notions. However, because there are obstacles such as fear when cultivating the nine notions, it was necessary to explain the eight recollections. Once one has departed from all fear, the mind is at peace and unobstructed; hence the ten notions are explained next. What is generally called notion can transform the mind and transform notions. Because they can transform inverted notions such as calculating permanence and pleasure, they are called notions. The first three notions are spoken to sever delusions of viewing the truths; the middle four notions are spoken to sever delusions of thought; the latter three notions are spoken for practitioners cultivating the path of no-further-learning. Therefore, when a person who ruins dharmas cultivates these ten notions, they can sever the fetters and latent defilements of the three realms and realize the untainted noble fruit.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.27) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.27](https://indike.org/pramana/in.bauddha.taisho.1925.2.27) · Pramāṇa
