[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925) › 2.82 # 法界次第初門 2.82 法界次第初門 2.82 - **Language:** Classical Chinese ### [2.82](https://indike.org/pramana/in.bauddha.taisho.1925.2.82) 次變化而辯六神通者，此有三意不同：若依報得神通，得神通方能變化；若是修得神通，則先修變化，方得神通。今此既約修得次第，故次變化而辯神通。此皆名通者，《纓絡經》云：「神名天心，通名慧性。天然之慧徹照無礙，故名神通。」 > Explaining the six superknowledges after transformations has three different points of significance: If one relies on retribution-obtained superknowledges, only after obtaining the superknowledges can one perform transformations; if they are cultivation-obtained superknowledges, then one first cultivates transformations and only then obtains the superknowledges. Here, because we are ordering them according to the sequence of cultivation-obtained \[attainment\], we explain superknowledges after transformations. That all of these are called 'superknowledges' (tong): the Yingluo jing says, 'Spirit (shen) refers to the heavenly mind; penetration (tong) refers to the nature of wisdom. Natural wisdom thoroughly shines without obstruction, and is therefore called superknowledge (shentong).' > — English (machine translation) (machine translation) - [Previous: 2.81](https://indike.org/pramana/in.bauddha.taisho.1925.2.81) - [Next: 2.83](https://indike.org/pramana/in.bauddha.taisho.1925.2.83) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1925.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.82) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.82](https://indike.org/pramana/in.bauddha.taisho.1925.2.82) · Pramāṇa