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# 法界次第初門 2.91

法界次第初門 2.91

- **Language:** Classical Chinese

### [2.91](https://indike.org/pramana/in.bauddha.taisho.1925.2.91)

次六通而辯九次第定者，上所明禪雖體用具足，而並是觀禪，未明練熟調柔之相。今欲修練觀禪體用令純熟，入體及起時心無間念，故次明也。通言次第定者，若入禪時深心智慧深利，能從一禪入一禪，心心相續，無異念間雜，故名次第定也。

> Explaining the nine sequential meditative attainments after the six superknowledges: although the dhyānas explained above are complete in substance and function, they are all contemplative dhyānas, and the characteristics of refining, ripening, and softening them have not yet been clarified. Now, wishing to refine the substance and function of contemplative dhyānas to make them fully ripened, so that when entering their substance and emerging from it the mind has no intervening thoughts, they are explained next. Generally speaking of 'sequential meditative attainments': if, when entering dhyāna, the wisdom of one's deep mind is profound and sharp, one can enter from one dhyāna into another dhyāna, mind following mind in succession without the intrusion of foreign thoughts, hence they are called sequential meditative attainments.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.2.91) — English, machine translation

## Linked texts (1)

- [維摩經略疏垂裕記](https://indike.org/pramana/in.bauddha.taisho.1779.5.69) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1925.2.91](https://indike.org/pramana/in.bauddha.taisho.1925.2.91) · Pramāṇa
