[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925) › 3.176 # 法界次第初門 3.176 法界次第初門 3.176 - **Language:** Classical Chinese ### [3.176](https://indike.org/pramana/in.bauddha.taisho.1925.3.176) 一、無見頂相；二、鼻高好孔不現；三、眉如初月紺瑠璃色；四、耳輪輻相埵成；五、身堅實如那羅延；六、骨際如鉤鎖；七、身一時迴如象王；八、行時足去地四寸而印文現；九、爪如赤銅色薄而細澤；十、膝骨堅著圓好；十一、身清潔；十二、身柔軟；十三、身不曲；十四、指長纖圓；十五、指文藏覆；十六、脈深不現；十七、踝不現；十八、身潤澤；十九、身自持不逶迤；二十、身滿足；二十一、容儀備足；二十二、容儀滿足；二十三、住處安無能動者；二十四、威振一切；二十五、一切樂觀；二十六、面不長大；二十七、正容貌不撓色；二十八、面具滿足；二十九、脣如頻婆果色；三十、言音深遠；三十一、臍深圓好；三十二、毛右旋；三十三、手足滿；三十四、手足如意；三十五、手文明直；三十六、手文長；三十七、手文不斷；三十八、一切惡心眾生見者和悅；三十九、面廣姝好；四十、面淨滿如月；四十一、隨眾生意和悅與語；四十二、毛孔出香氣；四十三、口出無上香；四十四、儀容如師子；四十五、進止如象王；四十六、行法如鵝王；四十七、頭如摩陀那果；四十八、一切聲分具足；四十九、四牙白利；五十、舌色赤；五十一、舌薄；五十二、毛紅色；五十三、毛軟淨；五十四、廣長眼；五十五、孔門相具；五十六、手足赤白如蓮華色；五十七、臍不出；五十八、腹不現；五十九、細腹；六十、身不傾動；六十一、身持重；六十二、其身大；六十三、身長；六十四、手足軟淨滑澤；六十五、四邊光各一丈長；六十六、光照身而行；六十七、等視眾生；六十八、不輕眾生；六十九、隨眾生音聲不增不減；七十、說法不著；七十一、隨眾生語言而說法；七十二、發音報眾聲；七十三、次第有因緣說法；七十四、一切眾生不能盡觀相；七十五、觀無厭足；七十六、髮長好；七十七、髮不亂；七十八、髮旋好；七十九、髮色青珠；八十、手足有德相（《坐禪三昧經》云「胸有德字，手足有吉字。」） > 1. The mark of an invisible uṣṇīṣa; 2. The nose is high and fine, with its nostrils not exposed; 3. The eyebrows are like the crescent moon, the color of deep blue lapis lazuli; 4. The earlobes have the mark of spokes and are fully developed and hanging down; 5. The body is firm and solid like Nārāyaṇa; 6. The joints of the bones are interlocked like chain links; 7. The whole body turns at once like an elephant king; 8. When walking, the feet are four inches above the ground and print-marks appear; 9. The nails are copper-red, thin, fine, and glossy; 10. The kneecaps are firm, round, and fine; 11. The body is clean and pure; 12. The body is soft and supple; 13. The body is not bent; 14. The fingers are long, slender, and rounded; 15. The lines of the fingers are concealed; 16. The veins are deep and not visible; 17. The ankles are not visible; 18. The body is moist and lustrous; 19. The body holds itself upright without swaying; 20. The body is fully complete; 21. Deportment is fully endowed; 22. Deportment is consummate; 23. His dwelling place is stable and unshakeable; 24. His majesty inspires awe in all; 25. All take delight in beholding him; 26. The face is not overly long; 27. The facial expression is upright and unperturbed; 28. The face is completely well-proportioned; 29. The lips are the color of the bimba fruit; 30. The tone of his speech is deep and far-reaching; 31. The navel is deep, round, and fine; 32. The hair coils to the right; 33. The hands and feet are plump; 34. The hands and feet are as \[smooth as\] one could wish; 35. The lines of the hands are bright and straight; 36. The lines of the hands are long; 37. The lines of the hands are uninterrupted; 38. All sentient beings with ill will who see him become harmonious and delighted; 39. The face is broad and handsome; 40. The face is clean and full like the moon; 41. He speaks harmoniously and delightfully in accord with the intentions of sentient beings; 42. The pores emit fragrance; 43. The mouth emits unsurpassed fragrance; 44. His deportment is like a lion; 45. His advancing and halting are like an elephant king; 46. His manner of walking is like a swan king; 47. The head is shaped like a madana fruit; 48. He is endowed with all vocal tones; 49. The four canine teeth are white and sharp; 50. The tongue is red; 51. The tongue is thin; 52. The hair is reddish; 53. The hair is soft and pure; 54. The eyes are wide and long; 55. The marks of the apertures are complete; 56. The hands and feet are red and white like the color of a lotus; 57. The navel does not protrude; 58. The belly does not bulge; 59. The belly is slender; 60. The body does not tilt or sway; 61. The body holds itself with gravity; 62. The body is large; 63. The body is tall; 64. The hands and feet are soft, clean, smooth, and glossy; 65. The light on all four sides extends ten feet; 66. Light illuminates his body as he walks; 67. He views sentient beings equally; 68. He does not slight sentient beings; 69. In accord with the voices of sentient beings, he neither increases nor decreases; 70. When teaching the Dharma, he is unattached; 71. He teaches the Dharma in accord with the languages of sentient beings; 72. He emits speech responding to all sounds; 73. He teaches the Dharma sequentially and with appropriate causes and conditions; 74. All sentient beings cannot fathom all his marks; 75. Looking upon him is never tiresome; 76. The hair is long and fine; 77. The hair is unkempt; 78. The hair curls beautifully; 79. The hair is the color of a dark jewel; 80. The hands and feet bear the mark of virtue (The \*Zuòchán sānmèi jīng\* says: 'The chest has the character for virtue, and the hands and feet have the character for auspiciousness'). > — English (machine translation) (machine translation) - [Previous: 3.175](https://indike.org/pramana/in.bauddha.taisho.1925.3.175) - [Next: 3.177](https://indike.org/pramana/in.bauddha.taisho.1925.3.177) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1925.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.3.176) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1925.3.176](https://indike.org/pramana/in.bauddha.taisho.1925.3.176) · Pramāṇa