[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法界次第初門](https://indike.org/pramana/in.bauddha.taisho.1925) › 3.57 # 法界次第初門 3.57 法界次第初門 3.57 - **Language:** Classical Chinese ### [3.57](https://indike.org/pramana/in.bauddha.taisho.1925.3.57) 十七、有法空。有法空者，有法，名諸因緣和合生故有。二法無故，名有法空。有人解云：現在一切法及無為法，名為有法。如是有法皆空，故名有法空。 > Seventeenth: existent-dharma emptiness. Existent-dharma emptiness: existent dharmas are named as existing because they are born from the conjunction of various causes and conditions. Because the two dharmas are non-existent, it is called existent-dharma emptiness. Someone explains: all present dharmas and unconditioned dharmas are named existent dharmas. Such existent dharmas are all empty, therefore it is called existent-dharma emptiness. > — English (machine translation) (machine translation) - [Previous: 3.56](https://indike.org/pramana/in.bauddha.taisho.1925.3.56) - [Next: 3.58](https://indike.org/pramana/in.bauddha.taisho.1925.3.58) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1925.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1925~en-mt.3.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1925.3.57](https://indike.org/pramana/in.bauddha.taisho.1925.3.57) · Pramāṇa