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# 十不二門 1.12

十不二門 1.12

- **Language:** Classical Chinese

### [1.12](https://indike.org/pramana/in.bauddha.taisho.1927.1.12)

九、權實不二門者，平等大慧常鑒法界，亦由理性九權一實，實復九界、權亦復然，權實相冥，百界一念，不可分別任運常然。至果乃由契本一理，非權非實而權而實，此即如前心輪自在，致令身口赴權實機。三業一念無乖權實，不動而施豈應隔異？對說即以權實立稱，在身即以真應為名，三業理同權實冥合。此以三業不二門成。

> Ninth, the Gate of the Nonduality of the Provisional and the Real: The equal great wisdom constantly discerns the Dharma-realm; this is also because within the inherent nature nine are provisional and one is real, the real also includes the nine realms, and the provisional is likewise so. The provisional and the real are merged with each other; the hundred realms are a single thought-moment, indivisible, spontaneously and constantly so. Reaching the fruition is due to tallying with the original single principle; it is neither provisional nor real, yet provisional and real. This is just as the previously mentioned mastery of the mind-wheel, which causes body and speech to respond to the capacities of the provisional and the real. The three karmas in a single thought-moment do not diverge from the provisional and the real; acting without moving, how could there be separation or difference? With respect to exposition, designations are established as the provisional and the real; regarding the body, names are assigned as the true and the responsive. The principle of the three karmas is identical, and the provisional and the real are merged. This is established by the gate of the nonduality of the three karmas.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1927~en-mt.1.12) — English, machine translation

## Linked texts (1)

- [法華玄義釋籤](https://indike.org/pramana/in.bauddha.taisho.1717.14.44) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1927.1.12](https://indike.org/pramana/in.bauddha.taisho.1927.1.12) · Pramāṇa
