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# 十不二門指要鈔 1.113

十不二門指要鈔 1.113

- **Language:** Classical Chinese

### [1.113](https://indike.org/pramana/in.bauddha.taisho.1928.1.113)

二、誰云下，俱泯。既各融即，不可定分，故稱理觀。誰云有二？然內外等三雙但泛舉相對，今皆融泯。亦可云內色心為己，外色心為他，更用己他揀其內外。

> Second, from "Who can say..." downward explains that both are eliminated. Since each is merged and identical, they cannot be definitively divided, so this is called contemplation in accordance with principle. Who can say that there are two? The three pairs—internal and external, and so forth—are merely cited generally as counterparts; here, all are merged and eliminated. One could also say that internal form and mind are oneself, while external form and mind are the other, further using self and other to distinguish the internal and external.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.113) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.113](https://indike.org/pramana/in.bauddha.taisho.1928.1.113) · Pramāṇa
