[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [十不二門指要鈔](https://indike.org/pramana/in.bauddha.taisho.1928) › 1.20 # 十不二門指要鈔 1.20 十不二門指要鈔 1.20 - **Language:** Classical Chinese ### [1.20](https://indike.org/pramana/in.bauddha.taisho.1928.1.20) 初、重示大部意。更舉十妙方出其意，能化即應，并神通說法也，所化即感，及眷屬利益也，此十乃是一代教中能詮名字，大部明此意，在開顯諸名咸妙故也。須辨十者，欲收始末自他盡故。始謂境等，即自行因，末謂三法，即自行果，自他如前。若辨此十一一咸妙，則了如來出世意盡。 > First, reiterating the intention of the major work. It raises the ten subtleties again to bring out their intention: the active transformer is response, together with spiritual powers and preaching the Dharma; the transformed is sympathetic resonance, along with retinue and benefit. These ten are the names that express \[the truth\] throughout the teachings of a lifetime. The intention of the major work in clarifying this lies in opening and revealing all names so that they are completely wondrous. The reason one must distinguish the ten is to fully encompass beginning and end, self and other. "Beginning" refers to objects, etc., which are the causes of one's own practice; "end" refers to the three dharmas, which are the fruits of one's own practice; self and other are as stated before. If one distinguishes these ten and each is completely wondrous, then one fully understands the Tathāgata's intention in appearing in the world. > — English (machine translation) (machine translation) - [Previous: 1.19](https://indike.org/pramana/in.bauddha.taisho.1928.1.19) - [Next: 1.21](https://indike.org/pramana/in.bauddha.taisho.1928.1.21) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1928.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.20) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.20](https://indike.org/pramana/in.bauddha.taisho.1928.1.20) · Pramāṇa