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# 十不二門指要鈔 1.22

十不二門指要鈔 1.22

- **Language:** Classical Chinese

### [1.22](https://indike.org/pramana/in.bauddha.taisho.1928.1.22)

初、為成妙解。欲知此十皆妙，須了開顯大綱，即三千世間俱空假中，是今經之大體、能開之絕妙，境即此故事理俱融，智發此故無緣，行起此故無作，位歷此故相攝，三法究盡此故果滿，生具此故一念能感，佛得此故無謀而應，神通用此故化化無窮，說法據此故施開自在，眷屬全此故天性相關，利益稱此故無一不成佛。今此十門正示於此，若能知者名發妙解。

> First, to accomplish wondrous understanding. If one wishes to know that these ten are all wondrous, one must understand the overarching framework of opening and revealing: that the three thousand realms are all emptiness, provisionality, and the middle. This is the great essence of the present sūtra, the absolute subtlety of what can open. Because the object is this, phenomena and principle are both fused; because wisdom is generated from this, it is without condition; because practice arises from this, it is unconstructed; because stages progress through this, they mutually subsume; because the three dharmas consummate this, the fruits are complete; because sentient beings possess this, a single thought-moment can induce resonance; because the Buddha attains this, he responds without premeditation; because spiritual powers employ this, transformations are inexhaustible; because preaching the Dharma is based on this, deployment and opening are unfettered; because the retinue is completely this, natural kinship connects them; because benefit accords with this, not a single one fails to become a Buddha. The present ten gates directly point to this. If one is able to understand this, it is called generating wondrous understanding.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.22](https://indike.org/pramana/in.bauddha.taisho.1928.1.22) · Pramāṇa
