[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [十不二門指要鈔](https://indike.org/pramana/in.bauddha.taisho.1928) › 1.31 # 十不二門指要鈔 1.31 十不二門指要鈔 1.31 - **Language:** Classical Chinese ### [1.31](https://indike.org/pramana/in.bauddha.taisho.1928.1.31) 問：「相傳云，達磨門下三人得法而有淺深，尼總持云，斷煩惱、證菩提。師云，得吾皮。道育云，迷即煩惱、悟即菩提。師云，得吾肉。慧可云，本無煩惱元是菩提。師云，得吾髓。今煩惱即菩提等，稍同皮肉之見，那云圓頓無過？」 > Question: 'Tradition says that three people among Bodhidharma's disciples attained the Dharma with varying degrees of depth. The nun Zongchi said, "Sever defilements and realize bodhi." The Master said, "You have attained my skin." Daoyu said, "Delusion is defilement, awakening is bodhi." The Master said, "You have attained my flesh." Huike said, "Originally there are no defilements; fundamentally it is bodhi." The Master said, "You have attained my marrow." Now, saying defilement is identical to bodhi and so forth slightly resembles the views of skin and flesh; how can you say nothing surpasses the perfect and sudden?' > — English (machine translation) (machine translation) - [Previous: 1.30](https://indike.org/pramana/in.bauddha.taisho.1928.1.30) - [Next: 1.32](https://indike.org/pramana/in.bauddha.taisho.1928.1.32) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1928.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.31) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.31](https://indike.org/pramana/in.bauddha.taisho.1928.1.31) · Pramāṇa