[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [十不二門指要鈔](https://indike.org/pramana/in.bauddha.taisho.1928) › 1.35 # 十不二門指要鈔 1.35 十不二門指要鈔 1.35 - **Language:** Classical Chinese ### [1.35](https://indike.org/pramana/in.bauddha.taisho.1928.1.35) （元本云：「此乃又超得髓之說也，可師之見，意縱階此，語且未圓。」問：「今明圓教，豈不論斷惑證理及翻迷就悟邪？若論者，何異持、育之解？」答：「秖如可師豈不斷惑翻迷？豈亦同前二邪？故知凡分漸頓，蓋論能斷能翻之所以爾。」） > (The original text says: 'This further surpasses the theory of attaining the marrow. Even if Master Huike's view reached this in intention, his words were not yet perfect.' Question: 'In now clarifying the perfect teaching, does it not discuss severing delusions to realize principle and overturning delusion to approach awakening? If it discusses them, how is it different from the understanding of Zongchi and Daoyu?' Answer: 'Just like Master Huike, did he not also sever delusions and overturn delusion? Was he also the same as the former two? Hence we know that whenever gradual and sudden are distinguished, it is merely discussing the rationale of what is able to sever and what is able to overturn.') > — English (machine translation) (machine translation) - [Previous: 1.34](https://indike.org/pramana/in.bauddha.taisho.1928.1.34) - [Next: 1.36](https://indike.org/pramana/in.bauddha.taisho.1928.1.36) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1928.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.35](https://indike.org/pramana/in.bauddha.taisho.1928.1.35) · Pramāṇa