[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [十不二門指要鈔](https://indike.org/pramana/in.bauddha.taisho.1928) › 1.51 # 十不二門指要鈔 1.51 十不二門指要鈔 1.51 - **Language:** Classical Chinese ### [1.51](https://indike.org/pramana/in.bauddha.taisho.1928.1.51) 初、標一切諸法無非妙境。本文七科亦且從要，七科尚廣妙旨難彰，今以色心二法收盡，故大論云：「一切世間中，唯有名與色，若欲如實說，但當觀名色。」此二不二諸法皆妙，故今攝別入總，特指心法明乎不二，以此為門則解行易入也。 > First, indicating that all dharmas without exception are wondrous realms. The seven categories in the root text also followed what was essential; yet seven categories are still broad and their wondrous purport is hard to reveal. Now they are completely subsumed by the two dharmas of form and mind; hence the Mahāprajñāpāramitopadeśa says: 'In all worlds, there are only name and form; if one wishes to speak in accordance with reality, one should only contemplate name and form.' If these two are nondual, all dharmas are wondrous; hence we now subsume the specific into the general, specially pointing to the mental dharma to clarify nonduality, and using this as a gate, understanding and practice can easily enter. > — English (machine translation) (machine translation) - [Previous: 1.50](https://indike.org/pramana/in.bauddha.taisho.1928.1.50) - [Next: 1.52](https://indike.org/pramana/in.bauddha.taisho.1928.1.52) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1928.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.51) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.51](https://indike.org/pramana/in.bauddha.taisho.1928.1.51) · Pramāṇa