[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [十不二門指要鈔](https://indike.org/pramana/in.bauddha.taisho.1928) › 1.54 # 十不二門指要鈔 1.54 十不二門指要鈔 1.54 - **Language:** Classical Chinese ### [1.54](https://indike.org/pramana/in.bauddha.taisho.1928.1.54) 初、雙標。總在一念者，若論諸法互攝，隨舉一法皆得為總，即三無差別也。今為易成觀故，故指一念心法為總。然此總別不可分對理事，應知理具三千、事用三千各有總別，此兩相即方稱妙境。 > First, indicating both together. That the general resides in a single thought-moment means: if we speak of the mutual subsumption of all dharmas, whichever single dharma is brought up can serve as the general, which is the non-differentiation of the three. Now, in order to make contemplation easy to accomplish, we specially point to the mental dharma of a single thought-moment as the general. However, this general and specific cannot be separately paired with principle and phenomena; one should know that the three thousand realms inherent in principle and the three thousand realms functioning in phenomena each have their own general and specific; only when these two are identical to each other can it be termed a wondrous realm. > — English (machine translation) (machine translation) - [Previous: 1.53](https://indike.org/pramana/in.bauddha.taisho.1928.1.53) - [Next: 1.55](https://indike.org/pramana/in.bauddha.taisho.1928.1.55) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1928.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1928~en-mt.1.54) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1928.1.54](https://indike.org/pramana/in.bauddha.taisho.1928.1.54) · Pramāṇa