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# 四教義 10.28

四教義 10.28

- **Language:** Classical Chinese

### [10.28](https://indike.org/pramana/in.bauddha.taisho.1929.10.28)

次我三昧破非想天有者，此天最頂，計為涅槃真我，菩薩見此猶有細煩惱不自在，即是見思不自在、塵沙不自在、無明不自在，何得是我？為破此我故修三諦三昧破之，令得無我。隨俗我、八自在我，是故名我三昧。

> Next, the self samādhi destroys existence in the base of neither-conception-nor-non-conception. This heaven is the very pinnacle, which they presume to be the true self of nirvāṇa. The bodhisattva sees that this still contains subtle defilements and lacks mastery—that is, lack of mastery regarding views and thoughts, lack of mastery regarding dust-like \[delusions\], and lack of mastery regarding nescience; how could this be a self? In order to destroy this self, they cultivate the samādhi of the three truths to destroy it, causing them to attain non-self, the self conforming to the conventional, and the eightfold sovereign self; therefore, it is named the self samādhi.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1929~en-mt.10.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1929.10.28](https://indike.org/pramana/in.bauddha.taisho.1929.10.28) · Pramāṇa
