[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四教義](https://indike.org/pramana/in.bauddha.taisho.1929) › 6.13 # 四教義 6.13 四教義 6.13 - **Language:** Classical Chinese ### [6.13](https://indike.org/pramana/in.bauddha.taisho.1929.6.13) 第二明三藏教辟支佛乘位者，三藏教詮生滅十二因緣之理明辟支佛義，亦應具有四門。今但約薩婆多宗明辟支佛乘位，即為五意：一翻譯，二分別大小，三明宿緣，四明觀法，五料簡。一翻譯者，即為二意：一翻名，二解釋。一翻名者，辟支迦羅是天竺之言，此土翻為緣覺。此人宿世福德神根勝利，學十二因緣以悟道也。二解釋者，《大智論》云：「緣覺有二種：一獨覺，二因緣覺。」一明獨覺辟支佛迦羅者，若佛不出世、佛法已滅，是人先世因緣，能獨出智慧，不從他聞，自以智慧得道，故名獨覺。如《大智度論》明，有一國王出園遊戲，清旦見樹林華果欝茂甚可愛樂，時王食已，即便偃臥，王諸婇女皆競採華毀折樹林。時王覺已，見樹林壞，內心覺悟一切世間無常變壞皆亦如是。且思惟是已，無漏道心朗然開發，斷諸結使，成辟支迦羅，具六神通，即飛到閑靜處，山林清且曠，入深禪定，受無為樂。二明因緣覺者，是人道根淳熟，藉小因緣而能覺悟，如見林壞，因此覺悟成辟支佛，《大智度論》意似用此為因緣覺也。今明因緣覺者，因聞十二因緣，覺悟成辟支佛也。 > Second, explaining the stages of the pratyekabuddha vehicle in the Tripiṭaka teaching: the Tripiṭaka teaching elucidates the principle of the twelve links of dependent origination with arising and ceasing to clarify the meaning of a pratyekabuddha, which should also possess the four doors. Now, only according to the Sarvāstivāda school explaining the stages of the pratyekabuddha vehicle, there are five points: first, translation; second, distinguishing greater and lesser; third, explaining past conditions; fourth, explaining methods of contemplation; fifth, examination. First, regarding translation, there are two points: first, translating the name; second, explanation. First, translating the name: pratyeka\[buddha\] is an Indian word, translated here as condition-enlightened. This person, with excellent sharpness of spiritual roots and merit from past lives, studies the twelve links of dependent origination to awaken to the path. Second, explanation: the Dà zhì\[dù\] lùn states: 'There are two kinds of condition-enlightened: first, solitary-enlightened; second, dependent-condition-enlightened.' First, explaining the solitary-enlightened pratyekabuddha: if no Buddha appears in the world and the Buddha's Dharma has already perished, this person, through conditions from prior lives, can singly give rise to wisdom without hearing it from another, attaining the path through their own wisdom; hence they are called solitary-enlightened. As the Dà zhìdù lùn explains, there was a king who went out to amuse himself in a garden; in the early morning he saw trees and groves flourishing with flowers and fruit, exceedingly delightful. When the king had finished eating, he lay down to rest, and all his court ladies vied to pick flowers, breaking and damaging the grove. When the king awoke and saw the grove ruined, he inwardly awakened that all worldly things are impermanent, changing, and ruined just like this. Having contemplated this, his untainted mind of the path brightly unfolded; severing all fetters, he became a pratyekabuddha endowed with the six superknowledges; he immediately flew to a tranquil, remote place, where the mountain forest was clear and spacious, entered deep dhyāna concentration, and enjoyed unconditioned bliss. Second, explaining the dependent-condition-enlightened: this person's roots of the path are fully mature, and relying on slight conditions they can awaken, just as seeing the grove ruined led to awakening and becoming a pratyekabuddha; the intent of the Dà zhìdù lùn seems to regard this as dependent-condition-enlightened. Now we explain that the dependent-condition-enlightened refers to awakening to become a pratyekabuddha through hearing the twelve links of dependent origination. > — English (machine translation) (machine translation) - [Previous: 6.12](https://indike.org/pramana/in.bauddha.taisho.1929.6.12) - [Next: 6.14](https://indike.org/pramana/in.bauddha.taisho.1929.6.14) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1929.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1929~en-mt.6.13) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1929.6.13](https://indike.org/pramana/in.bauddha.taisho.1929.6.13) · Pramāṇa