[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [天台八教大意](https://indike.org/pramana/in.bauddha.taisho.1930) › 1.4 # 天台八教大意 1.4 天台八教大意 1.4 - **Language:** Classical Chinese ### [1.4](https://indike.org/pramana/in.bauddha.taisho.1930.1.4) 次從鹿苑至于般若，名為漸教。既二乘全生，貴藥非賤治，不動九會，脫妙著麁。貫日託陰，納妃生子。示成鹿苑，轉生滅四諦法輪，小乘生信，先度五人。約譬次第名為酪味，故迦葉領解云：「密遣二人方便附近」等。故《涅槃》云：「從十二部經出修多羅，譬從乳出酪。」即第二時也。 > Next, from Mṛgadāva up to Prajñāpāramitā, is called the gradual teaching. Since the two vehicles were entirely raw, precious medicine could not cure the base; without moving from the nine assemblies, he cast off the wondrous and donned the coarse. Passing across the sun, he entered the womb, took a consort, and fathered a son. Manifesting attainment at Mṛgadāva, he turned the wheel of Dharma of the four truths of arising and ceasing, causing the Hinayana to generate faith, first liberating the five men. In terms of the sequence of the metaphor, it is called the flavor of curd. Therefore Kāśyapa expressed his understanding, saying: 'He secretly dispatched two men by an expedient to draw near to him,' and so forth. Therefore the Nirvāṇa \[Sūtra\] says: 'From the twelve divisions of scriptures emerge the sūtras, just as from milk comes curd.' This is the second period. > — English (machine translation) (machine translation) - [Previous: 1.3](https://indike.org/pramana/in.bauddha.taisho.1930.1.3) - [Next: 1.5](https://indike.org/pramana/in.bauddha.taisho.1930.1.5) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1930.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1930~en-mt.1.4) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1930.1.4](https://indike.org/pramana/in.bauddha.taisho.1930.1.4) · Pramāṇa