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# 天台八教大意 1.9

天台八教大意 1.9

- **Language:** Classical Chinese

### [1.9](https://indike.org/pramana/in.bauddha.taisho.1930.1.9)

次明藏、通、別、圓四教，亦遍頓、漸二味之中。《華嚴》頓部，圓教兼別。鹿苑初成，十二年前說戒、定、慧三，並屬小，但三藏教。十二年後、《般若》之前，《大集》、《寶積》、《楞伽》、《思益》、《淨名》、《金光明》，除《般若》外並屬方等，對半明滿，具有四教。諸部《般若》帶半明滿，具通、別、圓，無三藏教。《法華》會竟無三，唯一圓教，《涅槃》最後談常，四教並知圓理，所以二經同醍醐味。

> Next, to explain the four teachings of the Tripiṭaka, shared, distinct, and perfect: they also pervade the two flavors of the sudden and the gradual. The Avataṃsaka sudden collection combines the distinct teaching with the perfect teaching. When he first attained enlightenment at Mṛgadāva, before twelve years had passed, he preached the three trainings of morality, concentration, and wisdom; these all belonged to the Hinayana, being only the Tripiṭaka teaching. After the twelve years and before Prajñāpāramitā, the Mahāsaṃnipāta, Ratnakūṭa, Laṅkāvatāra, Viśeṣacintibrahmaparipṛcchā, Vimalakīrtinirdeśa, and Suvarṇaprabhāsa, with the exception of Prajñāpāramitā, all belonged to the vaipulya \[period\], illuminating the complete against the half-\[word\], possessing all four teachings. The various sections of the Prajñāpāramitā brought along the half to illuminate the complete, possessing the shared, distinct, and perfect, but lacking the Tripiṭaka teaching. The Saddharmapuṇḍarīka assembly completely eliminated the three, having only the one perfect teaching; the Nirvāṇa at the very end discussed permanence, with all four teachings understanding the perfect principle; therefore both sūtras share the flavor of ghee.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1930~en-mt.1.9) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1930.1.9](https://indike.org/pramana/in.bauddha.taisho.1930.1.9) · Pramāṇa
