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# 天台四教儀 1.21

天台四教儀 1.21

- **Language:** Classical Chinese

### [1.21](https://indike.org/pramana/in.bauddha.taisho.1931.1.21)

次說《大涅槃》者，有二義：一、為未熟者更說四教，具談佛性，令具真常，入大涅槃，故名捃拾教。二、為末代鈍根，於佛法中起斷滅見，夭傷慧命、亡失法身，設三種權、扶一圓實，故名扶律談常教。然若論時味，與《法華》同。論其部內，純雜小異。故文云：「從《摩訶般若》出《大涅槃》。」前《法華》合此經，為第五時也。

> Next, as for the expounding of the Mahānirvāṇa, it has two meanings. First, for those who were not yet ripe, it expounded the four teachings again, fully discussing the Buddha-nature and causing them to be equipped with true permanence and enter the great nirvāṇa; hence it is named the teaching of gleaning. Second, for those of dull faculties in the final age who develop nihilistic views regarding the Buddhadharma, thereby cutting short their wisdom-life and losing their Dharma-body, it set forth the three provisionals and supported the one perfect real; hence it is named the teaching of supporting the vinaya and discussing permanence. However, in terms of period and flavor, it is identical with the Saddharmapuṇḍarīka. In terms of its division, its purity and mixture differ slightly. Therefore the text says: 'From the Mahāprajñā emerges the Mahānirvāṇa.' The preceding Saddharmapuṇḍarīka combined with this sutra constitute the fifth period.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1931~en-mt.1.21) — English, machine translation

## Linked texts (1)

- [佛祖統紀](https://indike.org/pramana/in.bauddha.taisho.2035.4.7) — 志磐, Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1931.1.21](https://indike.org/pramana/in.bauddha.taisho.1931.1.21) · Pramāṇa
