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# 天台四教儀 1.45

天台四教儀 1.45

- **Language:** Classical Chinese

### [1.45](https://indike.org/pramana/in.bauddha.taisho.1931.1.45)

次明別教者，此教明界外獨菩薩法，教理、智斷、行位、因果別前二教，別後圓教，故名別也。《涅槃》云：「四諦因緣有無量相，非聲聞、緣覺所知。」諸大乘經廣明菩薩歷劫修行，行位次第互不相攝，此並別教之相也。《華嚴》明十住、十行、十迴向為賢，十地為聖，妙覺為佛；《纓絡》明五十二位；《金光明》但出十地佛果；《勝天王》明十地；《涅槃》明五行。如是諸經增減不同者，界外菩薩隨機利益，豈得定說。

> Next, the distinct teaching is explained. This teaching explains the exclusive bodhisattva Dharma beyond the realms: its doctrinal principles, wisdom and severing, practices and ranks, causes and fruits are distinct from the preceding two teachings and distinct from the subsequent perfect teaching; hence it is called "distinct." The Nirvāṇa \[Sūtra\] says: "The causes and conditions of the four truths have immeasurable marks, which are not known by śrāvakas and pratyekabuddhas." The various Mahāyāna sūtras extensively explain the bodhisattvas' cultivation throughout kalpas, whose successive ranks of practice do not mutually subsume one another; these are all characteristics of the distinct teaching. The Avataṃsaka explains the ten abodes, ten practices, and ten dedications as worthies, the ten grounds as sages, and sublime enlightenment as the Buddha; the Yingluo explains fifty-two ranks; the Suvarṇaprabhāsa sets forth only the ten grounds and the Buddha fruit; the Kuśalaprathama explains the ten grounds; the Nirvāṇa explains the five practices. That these various sūtras differ in addition and subtraction is because bodhisattvas beyond the realms benefit according to capacity; how could there be a fixed formulation?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1931~en-mt.1.45) — English, machine translation

## Linked texts (1)

- [天台八教大意](https://indike.org/pramana/in.bauddha.taisho.1930.1.24) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1931.1.45](https://indike.org/pramana/in.bauddha.taisho.1931.1.45) · Pramāṇa
