[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [國清百錄](https://indike.org/pramana/in.bauddha.taisho.1934) › 2.15 # 國清百錄 2.15 國清百錄 2.15 - **Language:** Classical Chinese ### [2.15](https://indike.org/pramana/in.bauddha.taisho.1934.2.15) 菩薩戒弟子陳靜智稽首和南。十方常住三寶幽顯冥空現前凡聖，伏惟法王法力憫三界之顓愚，無漏無為開一乘之奧典，深宗絕稱仰蓮華以立名，實智難思借寶珠而喻理。殷勤弘接，始則大事因緣；指掌言提，終令小乘解悟。接須彌擲世界未是為難，開祕密導蒼生斯為勿易。天台顗闍黎，遊浪法門貫通禪苑，有為之結已離、無生之忍現前，仰屈來儀闡揚極教，高軒層殿廣闢齊宮，聖眾雲集仙群霧委，俱奉傳燈之曜，共把懸河之流。法侶忻慶，神祇踊躍。弟子飄蕩業風沈淪，愛水雖餐法喜弗祛，蒙蔽之心徒仰禪悅，終懷散動之慮。但日輪馳鶩，曦和之轡不留；月鏡迴軒，嫦娥之影難駐。適啟金函，便收寶軸。法輪輟軫，鷲嶺之說何期；清梵停音，漁山之唱方息。有離有會，歎息奚言。愛法敬法，潺湲無已。謹於今月十三日，解講功德仰設法會，并度人出家。又觀音菩薩法身大士，拯危拔難利益人天，奉造靈儀即日鎔鑄。用斯福善，上資清廟聖靈。又奉為即日至尊，願御膳勝常安，德宮太后菩薩寢興納豫，皇太子起居萬福，諸王諸主咸保嘉慶。末及弟子自身并息諶等內外眷屬，一切因緣，壽命長遠身心快樂。唯願顯揚三寶，通達五乘。戒與秋月俱明，禪與春池共潔。生生世世與闍黎及講眾黑白，見聞覺知恒結善友，恒將濟度還同智積，奉智勝如來便似藥王覲雷音種覺。或見生安樂世界，或處兜率天宮。俱蕩三乘行，俱向一乘道。恒沙菩薩為等侶，恒沙國土為佛事。得法自在，得心自在，同修七覺分，同趣三菩提。虛空有邊此願無盡，仰希幽顯證明，法界怨親同入願海，迴向薩雲若，為無所得故。 > The bodhisattva-precepts disciple Chen Jingzhi kowtows and bows with folded hands. To the ever-abiding Three Jewels of the ten directions, the hidden and the manifest, the realms of darkness and empty space, the present ordinary beings and sages: I humbly consider that the Dharma King's Dharma-power pities the ignorant fools of the three realms, and with unconditioned and undefiled \[nature\] he opens the profound scriptures of the One Vehicle. Its deep tenet transcends all praises, so we look up to the lotus to establish its name; its real wisdom is unfathomable, so we borrow the precious jewel to illustrate the principle. Diligently he guides and embraces \[sentient beings\], beginning with the causes and conditions of the one great matter; pointing to the palm and giving verbal instruction, he ultimately brings those of the Small Vehicle to awakening and understanding. Catching Mount Sumeru and hurling worlds is not yet difficult; unlocking the secret and guiding the multitude of living beings—this is truly not easy. Master Zhiyi of Tiantai roams through the Dharma gates and is thoroughly versed in the groves of dhyāna; the knots of conditioned existence he has already severed, and the patience of the unproduced has become manifest before him. Humbly we have prevailed upon his august presence to come and propagate the ultimate teaching; high galleries and layered halls have broadly opened the Qi palace, holy assemblies gather like clouds, and crowds of immortals collect like mist, together revering the radiance of the transmission of the lamp, together gathering the flow of the suspended river. Dharma companions rejoice and celebrate; divine spirits leap with joy. This disciple drifts on the winds of karma and sinks in the waters of craving; though I have tasted the joy of the Dharma, the mind of delusion has not been dispelled; in vain do I revere the bliss of dhyāna, yet in the end I harbor the anxieties of distraction and agitation. But the solar orb races on, and the reins of Xihe cannot be halted; the moon mirror turns its carriage, and the shadow of Chang'e is hard to detain. No sooner had the golden casket been opened than the precious scrolls were rolled up. The Dharma wheel halts its chariot—when can the teaching of the Vulture Peak be expected again? The pure chanting ceases its sound, and the songs of Mount Yu have just fallen silent. There is parting and there is meeting; how can sighs express it? Cherishing the Dharma and revering the Dharma, \[my tears\] flow like water without end. Respectfully, on the thirteenth day of this month, for the merits of concluding the lecture, we reverently establish a Dharma assembly and ordain people to leave the household life. Furthermore, Bodhisattva Avalokiteśvara, the Great Being of the Dharma-body, rescues from peril, delivers from hardships, and benefits humans and devas; we reverently fashion his numinous image, which is cast this very day. May this blessed goodness serve above to assist the imperial shrine's holy spirit. Furthermore, reverently for the present Sovereign: may his imperial meals surpass the ordinary and he remain ever secure; may the Bodhisattva Empress Dowager of the Virtuous Palace find delight in waking and resting; may the Crown Prince enjoy ten thousand blessings in his daily life; and may all princes and princesses preserve auspicious celebrations. Lastly, extending to this disciple's own person and to sons such as Chen, all inner and outer relatives, and all causes and conditions: may life be long and body and mind joyful. We pray only to glorify the Three Jewels and thoroughly penetrate the five vehicles. May precepts be as bright as the autumn moon, and meditation as pure as the spring pond. Life after life, together with the master and all monastic and lay members of the audience, having seen, heard, felt, and known, may we always form good friendships, always convey and deliver beings just like Jñānākara, and serve the Tathāgata Mahābhijñājñānābhibhū just as Bhaiṣajyarāja attended the thunder-voiced completely awakened one. May we either behold rebirth in the Land of Utmost Bliss, or abide in the palace of Tuṣita Heaven. Together may we sweep away the practices of the three vehicles, and together advance toward the path of the One Vehicle. May bodhisattvas numerous as the sands of the Ganges be our companions, and realms numerous as the sands of the Ganges be where we perform Buddha-work. May we attain mastery over dharmas, attain mastery over the mind, cultivate together the seven factors of awakening, and together tend toward sambodhi. Space may have an end, but this vow is inexhaustible. Humbly we hope that the hidden and manifest will bear witness; may the enemies and intimates of the Dharma realm enter together into the ocean of vows, dedicating it toward Sarvajñā, for the sake of having nothing to attain. > — English (machine translation) (machine translation) - [Previous: 2.14](https://indike.org/pramana/in.bauddha.taisho.1934.2.14) - [Next: 2.16](https://indike.org/pramana/in.bauddha.taisho.1934.2.16) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1934.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1934~en-mt.2.15) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1934.2.15](https://indike.org/pramana/in.bauddha.taisho.1934.2.15) · Pramāṇa