[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [國清百錄](https://indike.org/pramana/in.bauddha.taisho.1934) › 4.14 # 國清百錄 4.14 國清百錄 4.14 - **Language:** Classical Chinese ### [4.14](https://indike.org/pramana/in.bauddha.taisho.1934.4.14) 龍圖畫卦，裁萌五典，金輪拯溺， 止弘十善。豈若我皇，樹功宏緬， 還源本淨，歸途今顯。鏡鑑先哲， 筌蹄何淺，天造草昧，日月斯昇。 高山巨海，或影或澄，虎嘯風起， 龍躍雲興。至人幾漸，養正遵承， 謙尊本裕，師範推膺。隻誰允矣， 具瞻克勝，熏禪觀寂，如冬靖凝。 精義泉涌，如春泮水，我有匠石， 正直從繩。我有律濟，舟檝斯憑， 虔臨拳拳，悅受兢兢。能資萬行， 混成一乘，六反震動，十方歎稱。 同聲相應，信而有徵，至誠感神， 道合符契。淵乎智者，波瀾靡際， 帝師既沃，天台還憩。于山之阿， 于川之澨，滄溟浩瀚，峯崖迢遞。 日浴扶桑，月穿叢桂，上踵婺采， 傍通禹計。素湍風激，赤城霞曳， 仁智肥遯，山林虧蔽。無言不酬， 既符聲響，無德不報，有均景象。 初卜菴蘿，歸誠戀仰，顯允光師， 久要長往。非皦若昧，鏡形如曩， 寺號國清，靈扉潛敞。孰意我師， 遽緣安養，龍樓夙記，鶴關無爽。 宸居在昔，哀搆祇園，令終如始， 師嚴道尊。揆日方畫，覘星正昏， 置槷崇趾，削屢成垣。巖分蓮蕚， 泉毖桃源，仙窓夏冷，禪室冬溫。 玉階馴豹，金剎棲鵷，風和寶鐸， 空轉珠幡。百穀時秀，萬里林繁， 靈芝禪悅，甘露天鐏。玉趾按地， 淨域驚魂，金布貿苑，天宮儼存。 創造之福，胡可勝原，輪奐洞徹， 莊嚴修設。波斯融冶，優填剞劂， 金容月滿，玉毫霜潔。象譯翻度， 龍宮披閱，法嗣詵然，端心障滅。 泰階既平，王道既清，殊途同致， 無慮何營。皇思睿賾，邃達忘情， 有本空淨，空常有并。壇戒度重， 定慧真精，乾臨朗鑑，遠供憑誠， 大眾香灑，拜闕龕楹，全身座間， 嚴扃網縈。迦葉佛隴，賢劫齊聲， 飯僧數溢，瑞我隆平。身田雨潤， 心樹華榮，現在同植，將來共成， 有如懸鏡，反照今生，有如圭昃， 曾不虧盈。神力自在，遊戲香城， 菩提具足，赫赫明明。 > The Dragon Chart delineated the trigrams, but only sprouted the Five Canons; > The golden wheel salvages the drowning, but merely promotes the ten good deeds. > How could they compare to our Emperor, whose achievements are immense and far-reaching? > Returning to the source of original purity, the way back is now made manifest. > Using the ancient sages as a mirror, how shallow were their fish traps and rabbit snares! > When Heaven created the primeval chaos, the sun and moon then arose; > In high mountains and vast seas, shadows cast or waters clarify. > When tigers roar, winds arise; when dragons leap, clouds soar. > The consummate man perceives the subtle springs of action, cultivating uprightness and dutifully complying; > Humble yet venerable, originally abundant, he was chosen and hailed as an exemplar. > Who indeed was truly fitting? One looked up to by all, fully capable of prevailing. > Perfumed with dhyāna, contemplating stillness, he was tranquil and settled as winter; > Subtle meanings surged like springs, like ice melting in spring waters. > We possessed a Master Shi, who followed the plumb-line with rectitude; > We possessed a raft of the vinaya, upon whose oars and rudders we could rely. > Reverently approaching with single-minded devotion, joyfully receiving with vigilance and awe. > Able to support the ten thousand practices, uniting them into the One Vehicle; > The six kinds of quaking shook \[the earth\], and the ten directions praised and extolled. > Like voices responding in harmony, faithfully fulfilled with proof; > Utmost sincerity moved the spirits, and the Way matched as tally and seal. > How profound was the Master of Wisdom! His ripples and waves knew no bounds. > After watering and nurturing the Imperial Preceptor, he returned to rest at Tiantai. > At the bend of the mountain, by the shores of the river, > The vast ocean is immense and boundless; the peaks and cliffs are lofty and distant. > The sun bathes in the Fusang tree; the moon pierces the clustered osmanthus; > Above, he matched the glory of the Ladle star; alongside, he reached King Yu's designs. > White torrents are whipped by the wind; Mount Chicheng trails rosiness like mist. > The benevolent and wise retired in abundance; the mountains and forests shielded and concealed. > No words remain unanswered, truly matching the echo; > No virtue remains unrequited, equal to the mirror-image. > At first divining a dwelling at the mango grove, full of sincere reliance and yearning; > Illustrious and luminous Master Guang, faithfully committed to distant journeying. > Neither bright nor dark, his mirror-form remained as before; > The monastery was named Guoqing, its sacred doors opening imperceptibly. > Who would have thought our Master would so quickly follow the causes to the Land of Peace? > The Dragon Tower had an early record; the Crane Pass brooked no error. > The imperial dwelling was of old, sorrowfully erecting the Jetavana; > A fine ending matched the beginning, the master revered and the Way honored. > Measuring the sun's shadow to mark the quadrants, watching the stars to correct the dusk; > Setting pegs to elevate the foundations, paring layers of earth to form the walls. > Cliffs parted like lotus petals; springs gushed like the Peach Spring. > Fairy-like windows cool in summer, dhyāna chambers warm in winter. > Tamed panthers on the jade steps; simurghs roosting on the golden spire. > Gentle breezes harbingered precious bells; skyward twirled pearl banners. > The hundred grains ripen in season; for ten thousand miles forests thrive. > Lingzhi mushrooms and the joy of dhyāna; heavenly vases of sweet dew. > When the jade foot pressed the earth, the pure realm startled the soul; > Gold spread to purchase the park; the heavenly palace serenely stands. > The merit of this creation—how could its source ever be exhausted? > Its architecture is magnificent and transparent, fully adorned and arrayed. > Persian casting and smelting; King Udayana's fine carving. > The golden countenance is full as the moon; the jade curl \[of white hair\] pure as frost. > Translated through elephant-drawn carts; unfurled and perused in the Dragon Palace. > Dharma heirs assembled in abundance, upright in mind, their hindrances annihilated. > The Three Steps are now leveled, the King's Way is now cleared; > Diverse paths lead to the same goal; without anxious thought, what need to strive? > The imperial mind is wise and profound, deeply penetrating and oblivious to worldly passion. > Being is rooted in emptiness and purity; emptiness and constancy exist side by side. > The precepts on the platform are received with repeated vows; samādhi and wisdom are true and pure. > Heaven's survey provides a luminous mirror; distant offerings rely on sincerity. > The great assembly scatters fragrance, paying homage before the shrine columns; > Within the seat of his whole body, securely barred, wrapped in nets. > Like Mahākāśyapa on Mount Kukkuṭapāda, resounding through the Auspicious Kalpa; > The number of monks fed overflowed, an auspicious sign of our grand peace. > Fields of the body are moistened by rain; trees of the mind bloom in glory. > Planted together in the present, to be perfected together in the future. > Like a suspended mirror, reflecting back upon this life; > Like a sundial and jade tablet, never waxing or waning. > With spiritual powers unimpeded, disporting in the City of Fragrance, > Bodhi fully perfected, resplendent and radiant. > — English (machine translation) (machine translation) - [Previous: 4.13](https://indike.org/pramana/in.bauddha.taisho.1934.4.13) - [Next: 4.15](https://indike.org/pramana/in.bauddha.taisho.1934.4.15) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1934.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1934~en-mt.4.14) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1934.4.14](https://indike.org/pramana/in.bauddha.taisho.1934.4.14) · Pramāṇa