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# 國清百錄 4.18

國清百錄 4.18

- **Language:** Classical Chinese

### [4.18](https://indike.org/pramana/in.bauddha.taisho.1934.4.18)

二儀開廓，四氣氛氳，方以類聚，  
物以群分。通賢通聖，明后明君，  
隨機設教，觀化垂文。樂章既造，  
禮儀方制，定彼親疎，決茲疑滯。  
披圖辯物，屬辭明例，唯化一生，  
不論三世。玄都玉簡，紫闕銀經，  
解尸遺骨，飲液吞精。乘龍萬紀，  
控鵠千齡，終非實相，猶是塵情。  
唯有大雄，湛然常住，不生不滅，  
無來無去。千門妙旨，一音演諭，  
度脫眾生，涅槃雙樹。夢通劉后，  
感應姬王，恒星掩耀，滿月澄光。  
寫形東國，指聖西方，慈悲願海，  
善逝津梁。法顯還晉，摩騰入洛，  
華散經臺，香流像閣。釋教欝起，  
桑門盛作，露泫珠幡，風吟寶鐸。  
真君建德，運鍾滅道，淪沒四生，  
毀除三寶。我皇啟聖，德侔蒼昊，  
妙法更弘，真儀再造。陳氏僣號，  
王赫斯征，勾吳霧卷，閩越廓清。  
因逢智者，延謁山庭，珠生浮漢，  
玉出深荊。華峯峍屹，石洞淵懸，  
芬芳菊浦，滴瀝瓊泉。盤濄似谷，  
覆嶺疑船，來儀宴坐，觸地蕭然。  
妙辯悉檀，深窮般若，緇素雲會，  
挹其河瀉。或施之材，或投之瓦，  
經始不日，翻成大廈。更起龍宮，  
還開鹿野，山連紫蓋，江抱黃牛。  
西臨月峽，東接昭丘，栴檀圍繞，  
琳碧環周。春窓夏牖，水殿山樓，  
座吐芙蓉，龕懸石鏡。白毫相好，  
紺髮輝映，銀鷰徘徊，錦鱗游泳。  
騰猴心靜，怖鴿影定，猗歟哲王，  
命也蕃屏。自天生德，孝誠俱秉，  
旦奭非儔，間平詎並。出總連轡，  
入調鍾鼎，搆此伽藍，實資力請。  
魔殿𡾰嵼，須彌欝律，倏覩劫終，  
俄看燒訖。豈如彼岸，生死皆出，  
金石不朽，天地可畢。鐫勒岩阿，  
永垂懋實。

> The two modes \[of Heaven and Earth\] opened wide;  
> the four vapors blended in fragrance.  
> Directions gathered according to kind;  
> things separated into their classes.  
> Pervading the worthy and pervading the holy,  
> illustrious rulers and enlightened sovereigns  
> set up teachings in response to capacities,  
> observed transformation and handed down writings.  
> Once musical odes were created,  
> rites and proper deportment were first regulated,  
> fixing who was kin and who was distant,  
> resolving doubts and blockages.  
> Unrolling charts, they distinguished things;  
> composing words, they clarified principles.  
> Yet these only transformed a single lifetime  
> and did not discuss the three periods of time.  
> The jade slips of the Dark Capital,  
> the silver scriptures of the Purple Court,  
> corpse-liberation leaving behind bones,  
> drinking fluids and swallowing essences:  
> riding dragons for ten thousand eras,  
> guiding cranes for a thousand years—  
> in the end these are not the real mark \[of reality\];  
> they are still passions of the dust.  
> There is only the Great Hero,  
> placidly ever-abiding,  
> neither arising nor ceasing,  
> neither coming nor going.  
> The wondrous tenets of a thousand gateways  
> he expounded and illustrated with a single sound,  
> delivering sentient beings  
> at the twin trees of nirvāṇa.  
> In dreams he connected with Empress Liu;  
> in resonance he answered the King of the Ji.  
> The fixed stars hid their radiance;  
> the full moon clarified its light.  
> His form was depicted in the eastern realm;  
> saints were pointed out in the western quarter.  
> A vast sea of compassionate vows,  
> a ferry-bridge of the Sugata.  
> Faxian returned to the Jin;  
> Kāśyapa Mātanga entered Luoyang.  
> Flowers scattered across the scripture terraces;  
> incense flowed through the icon pavilions.  
> The teaching of the Śākya flourished aloft;  
> sangha monks arose in abundance.  
> Dew glistened on pearl banners;  
> wind hummed through jewelled bells.  
> In the Zhenjun and Jiande eras,  
> destiny met with the destruction of the Way:  
> sinking and losing the four modes of birth,  
> destroying and eradicating the Three Jewels.  
> Our August Emperor initiated the sacred \[rule\];  
> his virtue equals the azure sky.  
> The wondrous Dharma was promulgated anew;  
> true images were remade.  
> The Chen clan usurped the title;  
> the Emperor's wrath launched this campaign.  
> The mists of Gouwu were rolled up;  
> Min and Yue were cleared and purified.  
> Thereupon meeting the Wise One (Zhizhe),  
> \[the Prince\] invited and received him at the mountain courtyard:  
> a pearl produced floating on the Han,  
> jade coming forth from the depths of Jing.  
> The flower peak towers high and sheer;  
> the rock cave hangs deep and precipitous.  
> Fragrant is the chrysanthemum shore;  
> trickling is the jade spring.  
> Winding like a valley,  
> covering ridges resembling a boat,  
> he arrived and assumed the seat of meditation;  
> wherever he stepped, all was quiet and serene.  
> Wondrously discerning the \[four\] siddhāntas,  
> deeply plumbing prajñā,  
> clergy and laity gathered like clouds,  
> drinking from the torrent of his river.  
> Some donated timber;  
> some contributed tiles.  
> Not days after beginning the work,  
> it turned into a great mansion.  
> Again he raised a Dragon Palace;  
> once more opened the Deer Park.  
> The mountain connects to the Purple Canopy;  
> the river embraces the Yellow Ox.  
> To the west it overlooks the Moon Gorge;  
> to the east it borders the Zhao Mound.  
> Sandalwood trees encircle it;  
> jade and beryl ring it round.  
> Spring casements and summer windows;  
> water pavilions and mountain towers.  
> The seats burst forth like lotuses;  
> from the shrines hang stone mirrors.  
> With the fine mark of the white curl (ūrṇā),  
> his indigo hair shines brightly.  
> Silver swallows hover about;  
> brocade-scaled fish swim freely.  
> The leaping monkey's mind grows still;  
> the frightened pigeon's shadow is calmed.  
> Splendid indeed is the wise prince,  
> appointed by fate as an imperial bulwark!  
> Endowed with virtue from Heaven,  
> he upholds both filial piety and sincere devotion.  
> Neither Dan \[of Zhou\] nor Shi \[of Shao\] are his equals;  
> how could Huo \[Guang\] or Zhang \[Ping\] be compared to him?  
> Abroad, he coordinates harnessed teams;  
> at home, he harmonizes the cauldrons of state.  
> Constructing this saṅghārāma  
> truly relied on his earnest request.  
> Demonic palaces loom high;  
> Mount Sumeru stands densely grouped.  
> In an instant one sees the end of the kalpa;  
> in a moment one watches it burned away.  
> How could it compare to the other shore,  
> where birth and death are both transcended?  
> Metal and stone do not decay;  
> Heaven and Earth may come to an end.  
> Carving and engraving this rock recess,  
> we hand down forever this magnificent achievement.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1934~en-mt.4.18) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1934.4.18](https://indike.org/pramana/in.bauddha.taisho.1934.4.18) · Pramāṇa
