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# 四明尊者教行錄 1.2

四明尊者教行錄 1.2

- **Language:** Classical Chinese

### [1.2](https://indike.org/pramana/in.bauddha.taisho.1937.1.2)

陳隋兩國師天台智者，悟《法華經》旋陀羅尼，嗣法性宗，以無礙辯才剖判三世佛乘，開闢一家教觀。人到于今承之，外有諸懺制法、兩朝勅文、建寺碑刻等，門弟子章安禪師集之成書，號《國清百錄》，特蒙仁宗皇帝賜入大藏，同佛典誥流行，至是殆無餘蘊矣。然吾祖之道化被六十州，盛於隋唐、衰於五代，法不終否，至人利見。石晉天福中有通公法師（諱義通）來自高麗，南參

> National Preceptor to the two dynasties of Chen and Sui, Tiantai Zhizhe awakened to the āvarta-dhāraṇī of the Saddharmapuṇḍarīka Sūtra, inherited the dharmatā school, and with unimpeded eloquence analysed and differentiated the buddhayāna of the three times, establishing the doctrinal teaching and contemplation of a single tradition. People down to the present day continue to receive it. In addition, there are various ritual procedures for repentances, imperial edicts from the two courts, stele inscriptions for monastery foundations, and the like, which his disciple Dhyāna Master Zhang'an compiled into a work entitled the Guoqing bailu. Having received the special favour of Emperor Renzong, it was granted entry into the great Tripiṭaka to circulate alongside the Buddhist scriptures and teachings, so that by this point almost nothing was left preserved uncirculated. However, while the converting influence of our ancestral lineage covered sixty prefectures, flourishing during the Sui and Tang and waning during the Five Dynasties, the Dharma does not remain blocked forever: great beings opportunely appear. During the Tianfu era of the Later Jin dynasty, Dharma Master Tong (whose taboo name was Yitong) came from Goryeo and travelled south to study under  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1937~en-mt.1.2) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1937.1.2](https://indike.org/pramana/in.bauddha.taisho.1937.1.2) · Pramāṇa
