[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四明尊者教行錄](https://indike.org/pramana/in.bauddha.taisho.1937) › 3.23 # 四明尊者教行錄 3.23 四明尊者教行錄 3.23 - **Language:** Classical Chinese ### [3.23](https://indike.org/pramana/in.bauddha.taisho.1937.3.23) 十四問：唯識宗說真如無覺知故不能迷。終教談真如有覺知故能迷，能迷故能悟，故立隨緣。別理既有覺知，那不能爾耶？若能者，那不隨緣？ > The fourteenth query: The Vijñaptimātra school says that because true thusness lacks awareness, it cannot be deluded. The final teaching explains that because true thusness has awareness, it can be deluded; because it can be deluded, it can be enlightened, and therefore it establishes 'according with conditions'. Since the principle of the separate \[teaching\] has awareness, how could it not be like this? If it can, why would it not accord with conditions? > — English (machine translation) (machine translation) - [Previous: 3.22](https://indike.org/pramana/in.bauddha.taisho.1937.3.22) - [Next: 3.24](https://indike.org/pramana/in.bauddha.taisho.1937.3.24) - [Up: 3](https://indike.org/pramana/in.bauddha.taisho.1937.3) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1937~en-mt.3.23) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1937.3.23](https://indike.org/pramana/in.bauddha.taisho.1937.3.23) · Pramāṇa