[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [四明尊者教行錄](https://indike.org/pramana/in.bauddha.taisho.1937) › 4.57 # 四明尊者教行錄 4.57 四明尊者教行錄 4.57 - **Language:** Classical Chinese ### [4.57](https://indike.org/pramana/in.bauddha.taisho.1937.4.57) 答：此中乃以業及見思同入生死俗諦，正為真諦所破，成於真諦三昧矣。餘文以業同塵沙破，則成俗諦三昧者，各有所以。何者？如前無垢等諸文中，乃以散善破於惡業，散善則成假觀也。此中以定善破於散善，則成空觀也，故云背捨伏見思等。記主窮幽，故有斯對。 > Answer: Here, karma together with views and thoughts collectively enter the conventional truth of birth-and-death, and are precisely what is broken by ultimate truth, thereby constituting the samādhi of ultimate truth. In other passages, when karma is broken together with \[the delusions of\] dust and sand, it constitutes the samādhi of conventional truth; each has its reason. Why? As in the preceding passages on the immaculate \[samādhi\] and others, scattered goodness is used to break evil karma, and scattered goodness constitutes the contemplation of provisionality. Here, meditative goodness is used to break scattered goodness, which constitutes the contemplation of emptiness; hence it speaks of the renunciations subduing views and thoughts, and so forth. The commentator plumbed the profound depths, hence he provided this reply. > — English (machine translation) (machine translation) - [Previous: 4.56](https://indike.org/pramana/in.bauddha.taisho.1937.4.56) - [Next: 4.58](https://indike.org/pramana/in.bauddha.taisho.1937.4.58) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1937.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1937~en-mt.4.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1937.4.57](https://indike.org/pramana/in.bauddha.taisho.1937.4.57) · Pramāṇa