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# 四明尊者教行錄 7.35

四明尊者教行錄 7.35

- **Language:** Classical Chinese

### [7.35](https://indike.org/pramana/in.bauddha.taisho.1937.7.35)

通公示滅于真宗端拱改元。貫謂貫穿，擐音患，出《左傳》。彼曰：擐甲執兵。擐甲，帶甲也。論此夢之相狀，乃四明以右手穿通之頭，復以左臂帶通而行。此固異夢也。嘻，嘆聲也。《大經》明阿難侍佛，持十二部經，如瀉水分瓶置之異器。種智二字，言約意豐，謂一切智、道種智、一切種智。此一心三智，本出《摩訶般若經》。《大論》解釋，見第三十卷。昔北齊依此以修心觀，口授南嶽，南嶽傳天台。天台之後，凡十三傳而至四明。蓋一家傳宗法要唯此矣。

> Master Tong manifested extinction in the first year of the Duanhong reign of Emperor Zhenzong. Guan means to pierce through. Huan is pronounced huan and comes from the Zuo zhuan. It says there: 'Wearing armor and holding weapons.' Huan jia means wearing armor. Discussing the form of this dream, it was that Siming pierced Tong's head with his right hand and walked along carrying Tong with his left arm. This was indeed a miraculous dream. Xi is an exclamation of sighing. The Mahāparinirvāṇa Sūtra explains that Ānanda attended the Buddha and retained the twelve divisions of scriptures, just like pouring water from one vase into a different vessel. The two characters 'seed-wisdom' (sarvākārajñatā) are concise in wording yet rich in meaning, referring to sarvajñā (all-knowledge), mārgajñatā (knowledge of the paths), and sarvākārajñatā (all-aspect knowledge). These three wisdoms in a single mind originally derive from the Mahāprajñāpāramitā Sūtra. The Mahāprajñāpāramitā-śāstra explains them, as seen in fascicle thirty. In the past, the master of Northern Qi relied on this to practice mind-contemplation and orally transmitted it to Nanyue; Nanyue transmitted it to Tiantai. After Tiantai, it was transmitted through thirteen generations until it reached Siming. Indeed, the essential Dharma of our school's transmission consists solely in this.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1937~en-mt.7.35) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1937.7.35](https://indike.org/pramana/in.bauddha.taisho.1937.7.35) · Pramāṇa
