[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [法華三昧懺儀](https://indike.org/pramana/in.bauddha.taisho.1941) › 1.23 # 法華三昧懺儀 1.23 法華三昧懺儀 1.23 - **Language:** Classical Chinese ### [1.23](https://indike.org/pramana/in.bauddha.taisho.1941.1.23) 「嚴持香華如法供養，願此香華雲遍滿十方界，供養佛經法，并菩薩聲聞緣覺眾，及一切天仙，受用作佛事。」（次當運心想：「此香華於念念中，遍至十方一切佛土，作種種眾寶莊嚴諸臺樓觀上妙諸色，作種種妓樂上妙音聲歌唄讚歎，作種種栴檀沈水上妙諸香，作種種肴膳湯藥上妙眾味，作種種衣服瓔珞流泉浴池上妙諸觸，作眾禪定智慧清淨實相無量上妙法門，悉皆充滿法界，以為佛事，供養十方三世諸佛一切三寶，願三寶攝受，亦熏一切眾生發菩提心，於一一佛前悉見己身，如此供養等無有異。又願六道四生，悉入我供養法界海中。了知如是供養，悉從心生無有自性，心不取著。」此念成已，即五體投地，口自唱言：）「供養已，一切恭敬。」 > "I solemnly hold incense and flowers to make offerings according to the Dharma. May these clouds of incense and flowers pervade the worlds of the ten directions, making offerings to the Buddhas, the sūtras and the Dharma, as well as the assemblies of bodhisattvas, śrāvakas, and pratyekabuddhas, and all devas and ṛṣis, being received and used to perform Buddha-work." (Next, one should direct one's mind to visualize: "In thought after thought, these incense and flowers reach everywhere to all Buddha-lands of the ten directions, forming all kinds of towers and pavilions adorned with numerous jewels and of supreme, wondrous colors; forming all kinds of musical instruments and supreme, wondrous sounds and songs of praise; forming all kinds of supreme, wondrous fragrances of sandalwood and agarwood; forming all kinds of supreme, wondrous tastes of delicacies, foods, soups, and medicines; forming all kinds of supreme, wondrous tactile sensations of clothing, necklaces, flowing springs, and bathing pools; and forming the pure true mark and immeasurable supreme, wondrous Dharma doors of numerous dhyānas and wisdoms, all of which fill the dharmadhātu to serve as Buddha-work, offering them to all the Three Jewels of all Buddhas of the ten directions and the three times. May the Three Jewels accept them, and may they also perfume all sentient beings to arouse the bodhicitta. Before every single Buddha, may I see my own body making offerings in this way, equal and without differentiation. Furthermore, may \[the beings of\] the six destinies and the four modes of birth all enter the ocean of the dharmadhātu of my offerings. Know clearly that such offerings all arise from the mind and have no self-nature, so the mind does not attach to or grasp them." Having completed this mindfulness, one then casts the five limbs to the ground and recites with one's mouth:) "The offering having been made, all \[pay\] reverent respect." > — English (machine translation) (machine translation) - [Previous: 1.22](https://indike.org/pramana/in.bauddha.taisho.1941.1.22) - [Next: 1.24](https://indike.org/pramana/in.bauddha.taisho.1941.1.24) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1941.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1941~en-mt.1.23) — English, machine translation ## Linked texts (1) - [熾盛光道場念誦儀](https://indike.org/pramana/in.bauddha.taisho.1951.1.22) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1941.1.23](https://indike.org/pramana/in.bauddha.taisho.1941.1.23) · Pramāṇa