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# 法華三昧懺儀 1.54

法華三昧懺儀 1.54

- **Language:** Classical Chinese

### [1.54](https://indike.org/pramana/in.bauddha.taisho.1941.1.54)

第六明禮佛方法（行者既讚歎竟，應當一心正身威儀，次第禮佛，禮佛之法當隨所禮佛志心憶念，此佛法身猶如虛空，應物現形如對目前，受我禮拜，餘一一佛亦復如是，用心不得散亂。復次行者，禮佛之時，自知身心空寂，無有禮相，亦知此身，雖如幻不實，而非不影現，法界一一佛前，悉有此身頭面頂禮。三七日六時禮佛方法，如下所列無異。）

> Sixth, explaining the method of bowing to the Buddhas. (Once the practitioner has finished praising, they should with a single mind correct their bodily deportment and bow to the Buddhas in sequence. The method of bowing to the Buddhas is: according to the Buddha being bowed to, one should mindfully recollect with sincere intention that this Buddha's Dharmakāya is like empty space, manifesting forms in response to things as if present before one's eyes to receive one's bows; every other Buddha is also like this, and one's mental application must not be scattered. Furthermore, when the practitioner bows to the Buddhas, they naturally know that body and mind are empty and tranquil, with no sign of bowing; they also know that although this body is illusory and not real, it does not fail to appear like a shadow, and before every single Buddha throughout the dharmadhātu, this body prostrates with head and face touching the ground. The method of bowing to the Buddhas six times a day during the three periods of seven days is no different from what is listed below.)  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1941~en-mt.1.54) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1941.1.54](https://indike.org/pramana/in.bauddha.taisho.1941.1.54) · Pramāṇa
